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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The Great Awakening that started in the 1730s profoundly changed religion in the American colonies. The Presbyterians were divided into "New Sides" and "Old Sides", supporters and opponents, respectively, of the great revival meetings and the fervent preaching that accompanied them. Dickinson was a moderate "New Sider", supporting the revivals ...
Gilbert Tennent (5 February 1703 – 23 July 1764) was a Presbyterian revivalist minister in Colonial America.Born into a Scotch-Irish family in County Armagh, Ireland, he migrated to America with his parents, studied theology, and along with Jonathan Edwards and George Whitefield, became one of the leaders of the evangelical revival known as the First Great Awakening.
The Old Side–New Side controversy occurred within the Presbyterian Church in Colonial America and was part of the wider theological controversy surrounding the First Great Awakening. The Old and New Side Presbyterians existed as separate churches from 1741 until 1758.
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
Jerónimo Lobo (1595 [1] [2] – 29 January 1678) was a Portuguese Jesuit missionary. He took part in the unsuccessful efforts to convert Ethiopia from the native Ethiopian church to Roman Catholicism until the expulsion of the Jesuits in 1643.
In the context of the Old Side–New Side Controversy that would emerge in colonial Presbyterianism as part of the First Great Awakening, Log College graduates were adherents of the New Side position that emphasized spontaneity and experiential devotion in contrast to the Old Side position that affirmed ritual and dogma.
Reformed Christianity portal; A Faithful Narrative of the Surprising Work of God in the Conversion of Many Hundred Souls in Northampton is an essay written in 1737 by Jonathan Edwards about the process of Christian conversion in Northampton, Massachusetts, during the Great Awakening, which emanated from Edwards' congregation in 1734.