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He argues that the problem of induction only arises if we deny the possibility of a reason for the predicate, located in the enduring nature of something. [17] For example, we know that all emeralds are green, not because we have only ever seen green emeralds, but because the chemical make-up of emeralds insists that they must be green.
Inductive reasoning is any of various methods of reasoning in which broad generalizations or principles are derived from a body of observations. [1] [2] This article is concerned with the inductive reasoning other than deductive reasoning (such as mathematical induction), where the conclusion of a deductive argument is certain, given the premises are correct; in contrast, the truth of the ...
Hasty generalization is the fallacy of examining just one or very few examples or studying a single case and generalizing that to be representative of the whole class of objects or phenomena. The opposite, slothful induction , is the fallacy of denying the logical conclusion of an inductive argument, dismissing an effect as "just a coincidence ...
Scottish philosopher David Hume first formulated the problem of induction, [12] arguing there is no non-circular way to justify inductive reasoning. That is, reasoning based on inferring general conclusions from specific observations. This is a problem because induction is widely used in everyday life and scientific reasoning, e.g.,
Hasty generalization (fallacy of insufficient statistics, fallacy of insufficient sample, fallacy of the lonely fact, hasty induction, secundum quid, converse accident, jumping to conclusions) – basing a broad conclusion on a small or unrepresentative sample.
Using examples from Goodman, the generalization that all copper conducts electricity is capable of confirmation by a particular piece of copper whereas the generalization that all men in a given room are third sons is not lawlike but accidental. The generalization that all copper conducts electricity is a basis for predicting that this piece of ...
Induction, for Bacon's followers, meant a type of rigour applied to factual matters. Reasoning should not be applied in plain fashion to just any collection of examples, an approach identified as "Plinian". In considering natural facts, a fuller survey was required to form a basis for going further. [6]
One of Mill's examples involved an inference that some person is lazy from the observation that his or her sibling is lazy. According to Mill, sharing parents is not at all relevant to the property of laziness (although this in particular is an example of a faulty generalisation rather than a false analogy).