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Rational egoism (also called rational selfishness) is the principle that an action is rational if and only if it maximizes one's self-interest. [ 1 ] [ 2 ] As such, it is considered a normative form of egoism , [ 3 ] though historically has been associated with both positive and normative forms. [ 4 ]
Egoism is a philosophy concerned with the role of the self, or ego, as the motivation and goal of one's own action.Different theories of egoism encompass a range of disparate ideas and can generally be categorized into descriptive or normative forms.
According to Freud as well as ego psychology the id is a set of uncoordinated instinctual needs; the superego plays the judgemental role via internalized experiences; and the ego is the perceiving, logically organizing agent that mediates between the id's innate desires, the demands of external reality and those of the critical superego; [3 ...
The over-evaluation of one's own ego [10] regularly appears in childish forms of love. [11] Optimal development allows a gradual decrease into a more realistic view of one's own place in the world. [12] A less optimal adjustment may later lead to what has been called defensive egotism, serving to overcompensate for a fragile concept of self. [13]
On Gert's conception of rationality, it is irrational to fail to be averse to harm. Everyone avoids harm insofar as they are rational. Rationality does require that we avoid harming ourselves without an adequate reason. A rational person would not cause his own pain unless it were for an adequate reason, for example, to cure a disease.
Family quotes from famous people. 11. “In America, there are two classes of travel—first class and with children.” —Robert Benchley (July 1934) 12. “There is no such thing as fun for the ...
The Ego and the Id develops a line of reasoning as a groundwork for explaining various (or perhaps all) psychological conditions, pathological and non-pathological alike. . These conditions result from powerful internal tensions—for example: 1) between the ego and the id, 2) between the ego and the super ego, and 3) between the love-instinct and the death-insti
The ego was still organized around conscious perceptual capacities, yet it now had unconscious features responsible for repression and other defensive operations. Freud's ego at this stage was relatively passive and weak; he described it as the helpless rider on the id's horse, more or less obliged to go where the id wished to go. [4]