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The Islamic doctrine of Tawhid puts forth a God whose rule, will or law are comprehensive and extend to all creatures and to all aspects of the human life. Early Muslims understood religion to thus cover the domains of state, law and society. [70] It is believed that the entirety of the Islamic teaching rests on the principle of Tawhid. [8]
Al-Laqqani's Jawharat al-Tawhid is considered his most celebrated and acclaimed work that summarizes the doctrines of the Ash'ari school of theology, [5] a widely accepted rational framework of Sunni Islam that was endorsed in the Maliki school of law, which is dominant among Muslims in Upper Egypt and throughout Northwest Africa. [Note 1]
Toward Islamic English (1986) Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi , first published in 1982. The work explores the central Islamic concept of Tawhid , the oneness and unity of God, and its implications for various aspects of life and thought.
In Islamic philosophy, Sufi metaphysics is centered on the concept of وحدة, waḥdah, 'unity' or توحيد, tawhid. Two main Sufi philosophies prevail on this topic. Waḥdat al-wujūd literally means "the Unity of Existence" or "the Unity of Being." [1] Wujūd, meaning "existence" or "presence", here refers to God.
Kitab al-Tawhid (Arabic: كتاب التوحيد, lit. 'The Book of Monotheism ') is a Sunni theological book, and the primary source of the Maturidi school of thought; written by the Hanafi scholar Abu Mansur al-Maturidi (d. 333 AH/944 CE).
Monotheism in Islam, known as Tawhid, is the religion's central and single most important concept, upon which a Muslim's entire religious adherence rests. Shirk, the act of ascribing partners to God – whether they be sons, daughters, or other partners – is considered to be a form of unbelief in Islam.
The term ‘Islamic governance' denotes a form of political rule guided by the teachings of the Quran and Sunna. [2] The philosophical underpinnings of an ideal Islamic governance system are rooted in several key principles. [3] Tawhid, the doctrine of God's oneness, underscores the vertical axis of the Islamic ethical framework.
Directing these deeds beyond Allah – such as through du'a or Istigāthā to the dead – are acts of shirk and in violation of the tenets of Tawhid (monotheism). [103] [104] Based on the doctrine of Tawhid espoused in Kitab al-Tawhid, the followers of Ibn 'Abd al-Wahhab referred themselves by the designation "Al-Muwahhidun" (Unitarians). [105 ...