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The essential purpose of the list is to identify prehistoric cultures in the region but many of the peoples continued to inhabit Anatolia into and through classical and late antiquity, so the actual scope of the list encompasses the history of Anatolia from prehistory to the Eastern Roman Empire (4th to 7th centuries AD), during which ...
The Anatolian peoples were intruders in an area in which the local population had already founded cities, established literate bureaucracies and established kingdoms and palace cults. [2] Once they entered the region, the cultures of the local populations, in particular the Hattians , significantly influenced them linguistically, politically ...
Flag anthems can be officially codified in law, or unofficially recognized as such through mere custom and convention. In some countries, the flag anthem may be just another song, and in others, it may be an official symbol of the state akin to a second national anthem , such as in the Republic of China (Taiwan).
This is a list of ancient Anatolian peoples who inhabited most of Anatolia (or Asia Minor). “Anatolian” here has the meaning of an Indo-European branch of peoples that lived in the Anatolia Peninsula or Asia Minor, although not all ancient peoples that dwelt in this Peninsula were Indo-Europeans.
The Lydians (Greek: Λυδοί; known as Sparda to the Achaemenids, Old Persian cuneiform 𐎿𐎱𐎼𐎭) were an Anatolian people living in Lydia, a region in western Anatolia, who spoke the distinctive Lydian language, an Indo-European language of the Anatolian group.
The mythic Midas of Thrace, accompanied by a band of his people, traveled to Asia Minor to wash away the taint of his unwelcome "golden touch" in the river Pactolus. Leaving the gold in the river's sands, Midas found himself in Phrygia, where he was adopted by the childless king Gordias and taken under the protection of Cybele.
Soomaaliyeey toosoo" is a well-known Somali song that dates from the early 1940s. It was first composed by Yusuf Haji Adam and Cali Mire Cawaale. [4] sometime in the 1940s. It was sung to mark independence day on July 1, 1960, and was regularly performed by children in the mornings at schools.
The word may be derived from Proto-Indo-European *keuk "shining, white". [19] The Tocharian B word akeññe may have referred to people of Agni, with a derivation meaning "borderers, marchers". [20] One of the Tocharian A texts have ārśi-käntwā as a name for their own language, so that ārśi may have meant "Agnean", though "monk" is also ...