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The New Testament counterpart to the Old Testament word for soul, nephesh, is psyche. The two words carry a similar range of meanings. [2] Both can designate the person or the person’s life as a whole. [12] For all uses and meanings of psyche/ψυχแผ , see Joseph Henry Thayer, A Greek-English Lexicon of the New Testament. [13]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
Christian Bible part: New Testament: Matthew 10:28 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. ... soul and body in hell. The New ...
When faced with physical or emotional pain, Bible verses about healing provide strength, comfort, and encouragement. Read and share these 50 healing scriptures.
Christian Bible part: New Testament: Matthew 6:25 is the twenty-fifth verse of the sixth chapter of the ... Jewish beliefs in an eternal soul, and “the body ...
Calvin held that while the soul and the spirit are often used interchangeably in the Bible, there are also subtle differences when the two terms are used together. [ 1 ] Some have held that the soul and the spirit are interchangeable and the inner life is expressed in a form of literary parallelism.
If there is a natural body, there is also a spiritual body. — 1 Corinthians 15:42-44, NIV Christian teaching traditionally interprets Paul as comparing a resurrected body with a mortal body, saying that it will be a different kind of body; a "spiritual body", meaning an immortal body , or incorruptible body (15:53—54). [ 1 ]
(1 Pet. 4:8) And for that Christ forgives sins through the Holy Spirit, hence may be understood how, when He said to his disciples, Receive ye the Holy Spirit, (John 20:22) He subjoined straight, Whosesoever sins ye forgive, they shall be forgiven them. [3] Chrysostom: "Otherwise according to the first exposition. The Jews were indeed ignorant ...