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Schopenhauer's advocacy of self-denial and negation of life was, according to Nietzsche, very harmful. [6] For his entire mature life, Nietzsche was concerned with the damage that he thought resulted from Schopenhauerian disgust with life and turning against the world.
75 Friedrich Nietzsche Quotes. 1. "To live is to suffer, to survive is to find some meaning in the suffering." 2. "We love life, not because we are used to living but because we are used to loving ...
Drawing by Hans Olde from the photographic series The Ill Nietzsche, late 1899. On 3 January 1889, Nietzsche suffered a mental breakdown. [71] Two policemen approached him after he caused a public disturbance in the streets of Turin. What happened remains unknown, but an often-repeated tale from shortly after his death states that Nietzsche ...
Clockwise from top left: Bergson, Dilthey, Schopenhauer and Nietzsche. Lebensphilosophie (German: [ˈleːbm̩s.filozoˌfiː]; meaning 'philosophy of life') was a dominant philosophical movement of German-speaking countries in the late 19th and early 20th centuries, which had developed out of German Romanticism.
Friedrich Nietzsche, in circa 1875. Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung (The World as Will and Representation, 1819, revised 1844) and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him ...
On the other hand, individual memories and collective records are always a burden. Once this burden becomes too great, the capacity of a person or people to survive is inhibited. In Nietzsche's eyes, history is therefore both a necessity and a threat. The second and third chapters deal with three functions that history has.
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the human struggle to lead an authentic life despite the apparent absurdity or incomprehensibility of the universe.
Nietzsche thinks his notion of the will to power is far more useful than Schopenhauer's will to live for explaining various events, especially human behavior—for example, Nietzsche uses the will to power to explain both ascetic life-denying impulses and strong life-affirming impulses as well as both master and slave morality.