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This is a list of original Roman Catholic hymns. The list does not contain hymns originating from other Christian traditions despite occasional usage in Roman Catholic churches. The list has hymns in Latin and English.
The Emory Hymnal: a collection of sacred hymns and music for use in public worship (1887) [464] Selection of Hymns, for the use of the first M. E. Church, [465] Cape May City [466] The Emory Hymnal: No. 2, sacred hymns and music for use in public worship (1891) [467] Hymnal of the Methodist Episcopal Church (1891) [468]
Liturgical music originated as a part of religious ceremony, and includes a number of traditions, both ancient and modern.Liturgical music is well known as a part of Catholic Mass, the Anglican Holy Communion service (or Eucharist) and Evensong, the Lutheran Divine Service, the Orthodox liturgy, and other Christian services, including the Divine Office.
The hymn tells of the institution of the Eucharist and clearly expresses the belief of the Roman Catholic Church in transubstantiation and in Real presence, that is, that the bread and wine truly become permanently and irreversibly the Body and Blood of Christ when consecrated by a validly-ordained priest or bishop during the Mass.
List of Catholic Church musicians is a list of people who perform or compose Catholic music, a branch of Christian music.Names should be limited to those whose Catholicism affected their music and should preferably only include those musicians whose works have been performed liturgically in a Catholic service, or who perform specifically in a Catholic religious context.
Panis angelicus: Text, translations and list of free scores by several composers at the Choral Public Domain Library (ChoralWiki) Archival sheet music for "Panis Angelicus", Oliver Ditson Company, 1901. Video on YouTube, Luciano Pavarotti, conducted by Franz-Paul Decker, 21 September 1978, Montreal; on YouTube by Louis Lambillotte
A sequence (Latin: sequentia, plural: sequentiae) is a chant or hymn sung or recited during the liturgical celebration of the Eucharist for many Christian denominations, before the proclamation of the Gospel. By the time of the Council of Trent (1543–1563) there were sequences for many feasts in the Church's year.
The fourth stanza finally addresses the present congregation to join together in praise. So, this hymn addresses the traditional Three States of the Church (the Church Triumphant, the Church Expectant, the Church Militant), reflecting the belief in the communion of saints. [4] The original text follows: [2] Ye watchers and ye holy ones,