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Two different models of the process of creation existed in ancient Israel. [15] In the "logos" (speech) model, God speaks and shapes unresisting dormant matter into effective existence and order (Psalm 33: "By the word of YHWH the heavens were made, and by the breath of his mouth all their hosts; he gathers up the waters like a mound, stores the Deep in vaults"); in the second, or "agon ...
One could interpret these maps as a flat wheel or disc, but most were intended to represent only a portion of the sphere - known world - just as a modern flat map of Europe or Africa is intended to to represent only part of the planet."
It is a common phrase, To speak in one’s ear, that is, to speak to him privately." [3] Rabanus Maurus: "And what He says, Preach ye upon the housetops, is spoken after the manner of the province of Palestine, where they use to sit upon the roofs of the houses, which are not pointed but flat. That then may be said to be preached upon the ...
Between these two main sources, there is a fundamental agreement in the cosmological models pronounced: this included a flat and likely disk-shaped world with a solid firmament. [ 11 ] The two primary structural representations of the firmament was that it was flat and hovering over the Earth, or that it was a dome and entirely enclosed the ...
Omnipotence, they say, does not mean that God can do anything at all but, rather, that he can do anything that is logically possible; he cannot, for instance, make a square circle. Likewise, God cannot make a being greater than himself, because he is, by definition, the greatest possible being.
In the Flat World Akallabêth, this geographic change is part of the transition from flat to round world, effectively explaining how the world was flat in the First Age, but is round now. [8] Like the Ainulindalë, the Akallabêth was not published during Tolkien's lifetime, but it was included in The Silmarillion. [T 4]
In the King James Version of the Bible, the text reads: Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them; The World English Bible translates the passage as: Again, the devil took him to an exceedingly high mountain, and showed him all the
Mesopotamia's image of the world, following the path Gilgamesh takes in the Epic of Gilgamesh. Ancient Near Eastern (ANE) cosmology refers to the plurality of cosmological beliefs in the Ancient Near East, covering the period from the 4th millennium BC to the formation of the Macedonian Empire by Alexander the Great in the second half of the 1st millennium BC.