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The name Jesus (Yeshua) appears to have been in use in the Land of Israel at the time of the birth of Jesus. [2] [19] Moreover, Philo's reference in Mutatione Nominum item 121 to Joshua (Ἰησοῦς) meaning salvation (σωτηρία) of the Lord indicates that the etymology of Joshua was known outside Israel. [20]
The English name Jesus, from Greek Iēsous, is a rendering of Joshua (Hebrew Yehoshua, later Yeshua), and was not uncommon in Judea at the time of the birth of Jesus. Folk etymology linked the names Yehoshua and Yeshua to the verb meaning 'save' and the noun 'salvation'. [29]
"Yeshua" ישוע , a Hebrew name written with the letters yod-shin-vav-`ayin of the Hebrew alphabet. Yeshua (Hebrew: יֵשׁוּעַ, romanized: Yēšūaʿ ) was a common alternative form of the name Yehoshua (יְהוֹשֻׁעַ, Yəhōšūaʿ, 'Joshua') in later books of the Hebrew Bible and among Jewish people of the Second Temple period.
Doherty further notes that Yeshua (Jesus) is a generic name, meaning "Yahweh saves" and refers to the concept of divine salvation, which could apply to any kind of saving entity or Wisdom. [ 108 ] Paul's Jesus is a deity
Aramaic form (Ye / shua) (ישוע), for (Joshua / Yahshua,) which means "Yah's Salvation, or Yah's Helper" The single Hebrew letter Yod stands for the short form of God's name Yah. Because Hebrews dropped their 'ayins', to keep from saying God's name, hence we have "y'shua." Also spelled Yeshua, for which we have in Greek, "Iēsous" and "Isus."
Joshua the son of Jehozadak (Hebrew: יְהוֹשֻׁוּעַ Yəhōšūaʿ ), also spelled Yeshua or Jeshua (Hebrew: יֵשׁוּעַ Yēšūaʿ ) was the first High Priest during the reconstruction of the Jewish Temple after the return of the Jews from the Babylonian Captivity.
The name 'Emmanuel' (also Immanuel or Imanu'el) of the Hebrew עִמָּנוּאֵל "God [is] with us" consists of two Hebrew words: אֵל (’El, meaning 'God') and עִמָּנוּ (ʻImmānū, meaning 'with us'); Standard Hebrew ʻImmanuʼel, Tiberian Hebrew ʻImmānûʼēl. It is a theophoric name used in the Bible in Isaiah 7:14 and ...
With the noteworthy exception of Ahmadi Muslims who believe that Jesus was indeed put on the cross, survived the crucifixion and was not lifted bodily to the heaven, the majority of Muslims believe that Jesus ascended bodily to heaven and is alive. Some Muslim scholars maintain that Jesus was indeed put up on the cross, but did not die on it ...