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Frame transformation is a process required when the proposed frames "may not resonate with, and on occasion may even appear antithetical to, conventional lifestyles or rituals and extant interpretive frames" (Snow et al., 1986, p. 473). When this happens, new values, new meanings and understandings are required in order to secure participants ...
To illustrate the concept of the frame, Goffman gives the example of a picture frame: a person uses the frame (which represents structure) to hold together his picture (which represents the content) of what he is experiencing in his life. [59] [60] The most basic frames are called primary frameworks.
Frames in thought consist of the mental representations, interpretations, and simplifications of reality. Frames in communication consist of the communication of frames between different actors. [1] Framing is a key component of sociology, the study of social interaction among humans. Framing is an integral part of conveying and processing data ...
In 1961, Goffman received the American Sociological Association's MacIver award for The Presentation of Self in Everyday Life. [3] Philosopher Helmut R. Wagner called the book "by far" Goffman's best book and "a still unsurpassed study of the management of impressions in face-to-face encounters, a form of not uncommon manipulation." [2]
An example is provided by situations in which embarrassment occurs and threatens the image of a participant. [25] Goffman proposes that performers "can use dramaturgical discipline as a defense to ensure that the 'show' goes on without interruption." [3] Goffman contends that dramaturgical discipline includes: [3] coping with dramaturgical ...
Goffman's Interaction Ritual: Essays on Face-to-Face Behavior is a collection of six essays. The first four were originally published in the 1950s, the fifth in 1964, and the last was written for the collection.