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The United Nations Universal Declaration of Human Rights defines religious conversion as a human right: "Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief" (Article 18). Despite this UN-declared human right, some groups forbid or restrict religious conversion (see ...
The American sociologist Lewis A. Coser (following the German philosopher and sociologist Max Scheler [citation needed]) defines an apostate as not just a person who experienced a dramatic change in conviction but "a man who, even in his new state of belief, is spiritually living not primarily in the content of that faith, in the pursuit of goals appropriate to it, but only in the struggle ...
In the writings of the Baháʼí Faith, the endeavour to attract people to the religion is strongly emphasized. [20] The process of attracting people to the religion is referred to as teaching. [20] The term proselytism is given the connotation of aggressively teaching the religion to others – as such, Bahaʼi proselytism is prohibited. [21]
Religious disaffiliation is the act of leaving a faith, or a religious group or community. It is in many respects the reverse of religious conversion.Several other terms are used for this process, though each of these terms may have slightly different meanings and connotations.
Religious discrimination against Christians ended with the Edict of Milan (313 AD), and the Edict of Thessalonica (380 AD) made Christianity the official religion of the empire. [8] By the 5th century Christianity became the dominant religion in Europe and took a reversed role, discriminating against pagans, heretics, and Jews. [9]
A word meaning people who left Islam, mainly critics of Islam. [130] Mushrik A person who doesn't believe in Tawhid (Islamic monotheism) and practices polytheism, worships idols, saints, ancestors or graves. Pagan A person who believes in a non-Abrahamic religion. Synonymous with heathen. [131] Savage
Rambo [3] provides a model for conversion that classifies it as a highly complex process that is hard to define. He views it as a process of religious change that is affected by an interaction of numerous events, experiences, ideologies, people, institutions, and how these different experiences interact and accumulate over time.
The denial of people's civil rights on the basis of their religion is most frequently described as religious discrimination, rather than religious persecution. Examples of persecution include the confiscation or destruction of property, incitement of hatred , arrests, imprisonment, beatings, torture , murder, and executions.