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Name in Hebrew reads שלומית (Shlomit) and is derived from Shalom שלום, meaning "peace". Matthew, Mark [173] [174] Salome #2 – a follower of Jesus present at his crucifixion as well as the empty tomb. Mark [175] Samaritan woman at the well, or Photine is a well known figure from the Gospel of John; Sapphira – Acts [176]
Names play a variety of roles in the Bible. They sometimes relate to the nominee's role in a biblical narrative , as in the case of Nabal , a foolish man whose name means "fool". [ 1 ] Names in the Bible can represent human hopes, divine revelations , or are used to illustrate prophecies .
This table is a list of names in the Bible in their native languages. This table is only in its beginning stages. There are thousands of names in the Bible. It will take the work of many Wikipedia users to make this table complete.
As such, we’ve compiled a list of mystical and magical baby names that have ties to folklore, mythology, spirituality and even magic in pop culture (think: Harry Potter and Game of Thrones).
This page includes a list of biblical proper names that start with Demetrius in bible [Lover of the earth, Goddess of fertility]. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
This page includes a list of biblical proper names that start with Y in English transcription. Some of the names are given with a proposed etymological meaning. For further information on the names included on the list, the reader may consult the sources listed below in the References and External Links.
Nicolas Poussin's Moses rescued from the Nile (1638) shows Pharaoh's daughter, who is unnamed in the Bible, but called Bithiah in Jewish tradition. This list provides names given in history and traditions for people who appear to be unnamed in the Bible.
Sarah is introduced in the Bible with only her name and that she is "barren" and without child. She had borne no children though God had promised them a child. Sarah is the first of barren women introduced, and the theme of infertility remains present throughout the matriarch narratives (Genesis 11:30, 25:21; 30:1–2).