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Sól (Old Norse: , "Sun") [1] or Sunna (Old High German, and existing as an Old Norse and Icelandic synonym: see Wiktionary sunna, "Sun") is the Sun personified in Germanic mythology. One of the two Old High German Merseburg Incantations, written in the 9th or 10th century CE, attests that Sunna is the sister of Sinthgunt.
A scene from one of the Merseburg Incantations: gods Wodan and Balder stand before the goddesses Sunna, Sinthgunt, Volla, and Friia (Emil Doepler, 1905). In Germanic paganism, the indigenous religion of the ancient Germanic peoples who inhabit Germanic Europe, there were a number of different gods and goddesses.
A West Germanic spring goddess associated with a festival held in her name during the 'Easter-month', *Austro-mēnōþ, equivalent to modern 'April'. [7] The matronae Austriahenae, if Germanic, derive from the same stem. [8] The Old English and Old High German forms are the origin of the modern holiday names Easter and Ostern, respectively. [9]
Sulis, British goddess whose name is related to the common Proto-Indo-European word for "Sun" and thus cognate with Helios, Sól, Sol, and Surya and who retains solar imagery, as well as a domain over healing and thermal springs. Probably the de facto solar deity of the Celts.
Roman numerals: for example the word "six" in the clue might be used to indicate the letters VI; The name of a chemical element may be used to signify its symbol; e.g., W for tungsten; The days of the week; e.g., TH for Thursday; Country codes; e.g., "Switzerland" can indicate the letters CH; ICAO spelling alphabet: where Mike signifies M and ...
From Proto-Germanic *harugaz, a masculine noun, developed Old Norse hǫrgr meaning 'altar', Old English hearg 'altar', and Old High German harug meaning 'holy grove, holy stone'. According to philologist Vladimir Orel , the term was borrowed from the continental Celtic * karrikā or, alternately, the same non- Indo-European source as the Celtic ...
[233] [229] [note 8] A goddess spinning appears in a bracteate from southwest Germany and a relief from Trier shows three mother goddesses, with two of them holding distaffs. Tenth-century German ecclesiastical writings denounce the popular belief in three sisters who determined the course of a man's life at his birth. [229]
[5] Dryads, tree and forest nymphs; Epimeliades, nymphs of highland pastures and protectors of sheep flocks; Gaia, primal mother goddess and goddess of the earth and its personification; Hamadryades, oak tree dryads; Hegemone, goddess of plants, specifically making them bloom and bear fruit as they were supposed to; Helios, Titan-god of the sun