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Portrait of Swedenborg by Carl Frederik von Breda. Heaven and Hell is the common English title of a book written by Emanuel Swedenborg in Latin, published in 1758.The full title is Heaven and its Wonders and Hell From Things Heard and Seen, or, in Latin: De Caelo et Eius Mirabilibus et de inferno, ex Auditis et Visis.
Heaven and Hell (French: Le Ciel et l'Enfer) is an 1865 book by Allan Kardec, the fourth tome of the fundamental works of Spiritism. Its name was intentionally taken from a previous book by Emanuel Swedenborg, it was also subtitled "Divine Justice According to Spiritism". It is divided into two parts named "The Doctrine" and "The Examples".
The Book of Moses, included in the LDS standard works canon, references the war in heaven and Satan's origin as a fallen angel of light. [15] The concept of a war in heaven at the end of time became an addendum to the story of Satan's fall at the genesis of time—a narrative which included Satan and a third of all of heaven's angels.
The vision of heaven is shorter than the depiction of hell, and described more fully in the Akhmim version. In heaven, people have pure milky white skin, curly hair, and are generally beautiful. The earth blooms with everlasting flowers and spices. People wear shiny clothes made of light, like the angels. Everyone sings in choral prayer. [41] [42]
A satan is involved in King David's census and Christian teachings about this satan varies, just as the pre-exilic account of 2 Samuel and the later account of 1 Chronicles present differing perspectives: And again the anger of the L ORD was kindled against Israel, and He moved David against them, saying: 'Go, number Israel and Judah.'
William Blake regarded Satan as a model of rebellion against unjust authority [172] and features him in many of his poems and illustrations, [172] including his 1780 book The Marriage of Heaven and Hell, [172] in which Satan is celebrated as the ultimate rebel, the incarnation of human emotion and the epitome of freedom from all forms of reason ...
The ending of The Temptation in Christ and Satan deviates from Biblical account. Actual scripture leaves the ending open with the sudden disappearance of Satan (Matthew 4:1-11), but Christ and Satan takes the more fictional and epic approach with a victory for Christ over Satan—adding to what scripture seems to have left to interpretation.
When Satan was cast out of Heaven, he "excavated the underworld cosmos in which the damned are held". [3] Satan's punishment is the opposite of what he was trying to achieve: power and a voice over God. Satan also is, in many ways, "the antithesis of Virgil; for he conveys at its sharpest the ultimate and universal pain of Hell: isolation."