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A caliph is the supreme religious and political leader of an Islamic state known as the caliphate. [1] [2] Caliphs (also known as 'Khalifas') led the Muslim Ummah as political successors to the Islamic prophet Muhammad, [3] and widely-recognised caliphates have existed in various forms for most of Islamic history.
The following is a list of Muslim historians writing in the Islamic historiographical tradition, which developed from hadith literature in the time of the first caliphs. This list is focused on pre-modern historians who wrote before the heavy European influence that occurred from the 19th century onward.
Ulama, guardians, transmitters, and interpreters of religious knowledge in Islam; Allamah, Islamic honorary title for a scholar; Mullah, Muslim clergy or mosque leader; List of da'is; List of pre-modern Arab scientists and scholars; List of pre-modern Iranian scientists and scholars; List of Turkish philosophers and scientists; Islamic philosophy
Al-Farabi: Regarded as founder of Islamic Neoplatonism [25] [26] and by some as the Father of Logic in the Islamic World. [27] [28] Ibn Rushd (Averroes) (1126-1198): Known in west as The Commentator has been described by some as the Father of Rationalism [29] and the Father of Free Thought in Western Europe.
The history of Islam is believed by most historians [1] to have originated with Muhammad's mission in Mecca and Medina at the start of the 7th century CE, [2] [3] although Muslims regard this time as a return to the original faith passed down by the Abrahamic prophets, such as Adam, Noah, Abraham, Moses, David, Solomon, and Jesus, with the submission (Islām) to the will of God.
This article includes a list of successive Islamic states and Muslim dynasties beginning with the time of the Islamic prophet Muhammad (570–632 CE) and the early Muslim conquests that spread Islam outside of the Arabian Peninsula, and continuing through to the present day. [citation needed]
The caliphs are also known in Muslim history as the "orthodox" or "patriarchal" caliphs. [4] Following Muhammad's death in June 632, Muslim leaders debated who should succeed him. Unlike later caliphs, each of the four Rashidun were chosen by some form of a small group of high-ranking companions of the Prophet in shūrā (lit.
The metaphor of a golden age began to be applied in 19th-century literature about Islamic history, in the context of the western aesthetic fashion known as Orientalism.The author of a Handbook for Travelers in Syria and Palestine in 1868 observed that the most beautiful mosques of Damascus were "like Mohammedanism itself, now rapidly decaying" and relics of "the golden age of Islam".