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The combination of a tubular tyre and its tubular rim is lighter than that of a clincher tyre and clincher rim, and will therefore always result in less rotating mass or a stronger construction. [5] Tubulars can also be used over a wider range of tyre pressures from 1.7 to 14 bar (25 to 200 psi), compared to the typical 6-9 bar on a clincher tyre.
Esarhaddon's Treaty with Ba'al of Tyre: British Museum: c.1850, Library of Ashurbanipal: c.675 BC: Akkadian cuneiform: Describes a treaty between Esarhaddon (reigned 681 to 669 BC) and Ba'al of Tyre with respect to pi-lis-te COS 2.120 / ANET 533 Cylinders of Nabonidus: British Museum and Pergamon Museum: 1854, Ur: c.550 BC: Akkadian cuneiform
Ezekiel 27 is the twenty-seventh chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. This chapter contains a lamentation for the fallen city of Tyre. [1]
"Prince" (נָגִיד): the Hebrew word has a meaning of "ruler", "leader" of people, tribal "chief", a nobleman. [9] [10] The "king" in verse 12 is referring to the same person. [11] The leader of Tyre is judged for his pride and self-deification. [12] During Ezekiel's time, this leader would have been the Tyrian king Ittobaal III. [13]
Tarshish (Phoenician: 𐤕𐤓𐤔𐤔, romanized: tršš; Hebrew: תַּרְשִׁישׁ, romanized: Taršiš; Koinē Greek: Θαρσεῖς, romanized: Tharseis) occurs in the Hebrew Bible with several uncertain meanings, most frequently as a place (probably a large city or region) far across the sea from Phoenicia (now Lebanon) and the Land of Israel.
Little of what occurred during the siege is known as ancient sources regarding the siege do not mention much or have been lost. [1] [12] According to accounts by Saint Jerome in his Commentary on Ezekiel, Nebuchadnezzar II was unable to attack the city with conventional methods, such as using battering rams or siege engines, since Tyre was an island city, so he ordered his soldiers to gather ...
The cherub in Eden is a figure mentioned in Ezekiel 28:13–14.Many translations, including the New International Version, identify the cherub with the King of Tyre, specifically Ithobaal III (reigned 591–573 BC) who according to the list of kings of Tyre of Josephus was reigning contemporary with Ezekiel at the time of the first fall of Jerusalem.
Primary information related to Ithobaal comes from Josephus's citation of the Phoenician author Menander of Ephesus, in Against Apion i.18. Here it is said that the previous king, Phelles, “was slain by Ithobalus, the priest of Astarte, who reigned thirty-two years, and lived sixty-eight years; he was succeeded by his son Badezorus (Baal-Eser II).”