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Anglican Marian theology is the summation of the doctrines and beliefs of Anglicanism concerning Mary, mother of Jesus.As Anglicans believe that Jesus was both human and God the Son, the second Person of the Trinity, within the Anglican Communion and Continuing Anglican movement, Mary is accorded honour [citation needed] as the theotokos, a Koiné Greek term that means "God-bearer" or "one who ...
A compact diagram of the Trinity, ... He endorses the New English Bible translation of John 1:1c, "and what God was, the Word was." ... of the Virgin Mary". ...
The feast of the St. Mary the Virgin is observed on the traditional day of the Assumption, 15 August. The Nativity of the Blessed Virgin is kept on 8 September. [121] The Conception of the Blessed Virgin Mary is kept in the 1662 Book of Common Prayer, on 8 December. In certain Anglo-Catholic parishes this feast is called the Immaculate Conception.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of ...
Mother Mary, like us, was born in sin of sinful parents, but the Holy Spirit covered her, sanctified and purified her so that this child was born of flesh and blood, but not with sinful flesh and blood. The Holy Spirit permitted the Virgin Mary to remain a true, natural human being of flesh and blood, just as we.
Mary, the mother of Jesus in Christianity, is known by many different titles (Blessed Mother, Virgin Mary, Mother of God, Our Lady, Holy Virgin, Madonna), epithets (Star of the Sea, Queen of Heaven, Cause of Our Joy), invocations (Panagia, Mother of Mercy, God-bearer Theotokos), and several names associated with places (Our Lady of Loreto, Our Lady of Fátima).
The medieval Notre-Dame Cathedral dedicated to the Virgin Mary, Paris France, was built in the years 1163–1345. The Middle Ages saw a growth and development of Mariology. Belief in the Assumption of Mary became widespread across the Christian world from the 6th century onward, and is celebrated on 15 August in both the East and the West. [9]
Works follow a set pattern, showing Mary kneeling in the heavenly court, and being crowned either by Jesus alone, or else by Jesus and God the Father together, with the Holy Spirit, usually in the form of a dove, completing the Trinity. The Coronation of Mary is almost entirely a theme of Western art.