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Ancestors, particularly dead parents, are still regarded as psychopomps, as a dying person is said to be brought to the afterlife (Tagalog: sundô, "fetch") by the spirits of dead relatives. It is said that when the dying call out the names of deceased loved ones, they can see the spirits of those particular people waiting at the foot of the ...
Badimo (Sotho-Tswana literally meaning "ancestors") is the name for the traditional African practice of ancestor veneration for the Sotho-Tswana people of Botswana, Lesotho and South Africa. Although most Sotho-Tswana people are Christians, [ 1 ] in reality a great majority of them follow at least some of the traditions deemed Badimo even if ...
Oneida (/ oʊ ˈ n aɪ d ə / oh-NYE-də, [2] autonym: /onʌjotaʔaːka/, [3] [4] /onʌjoteʔaːkaː/, [5] People of the Standing Stone, [5] Latilutakowa, [6] Ukwehunwi, [5] Nihatiluhta:ko [5]) is an Iroquoian language spoken primarily by the Oneida people in the U.S. states of New York and Wisconsin, and the Canadian province of Ontario.
In the family tree metaphor, a proto-language can be called a mother language. Occasionally, the German term Ursprache (pronounced [ˈuːɐ̯ʃpʁaːxə] ⓘ; from ur-'primordial', 'original' + Sprache 'language') is used instead. It is also sometimes called the common or primitive form of a language (e.g. Common Germanic, Primitive Norse). [1]
As if my ancestors weren’t people who each had their own names and dreams and hopes and relatives who loved them. And yet, my ancestors understood their worth and were fiercely determined to not ...
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