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Christianity is an Abrahamic monotheistic religion, professing that Jesus was raised from the dead and is the Son of God, [7] [8] [9] [note 2] whose coming as the Messiah was prophesied in the Hebrew Bible (called the Old Testament in Christianity) and chronicled in the New Testament.
Christianity I: The origin of Christianity from a strictly historical point of view, being a lecture delivered before the Sunday Lecture Society, on Sunday, 21st November, 1880 by Zerffi, G. G. Items portrayed in this file
The book of the Acts of the Apostles and the letters of the New Testament, however, record the early teaching of the first Christians– those who believed Jesus to be both the Son of God, the Messiah, a man appointed by God, as well as God himself. This is evident in many places, however, the early part of the book of Hebrews addresses the ...
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The word testament in the expression "New Testament" refers to a Christian new covenant that Christians believe completes or fulfils the Mosaic covenant (the Jewish covenant) that Yahweh (the God of Israel) made with the people of Israel on Mount Sinai through Moses, described in the books of the Old Testament of the Christian Bible. [6] While ...
The Christian religion and its sacred book are connected and influence one another, but the significance of the written text has varied throughout history. For Christianity, holiness did not reside in the written text, or in any particular language, it resided in the Christ the text witnessed to.
In Christian theology, the name of God has always held deeper significance than purely being a label, considered instead to have divine origin and be based upon divine revelation. [ 52 ] [ 53 ] The Bible usually uses the name of God in the singular (e.g., Exodus 20:7 [ 54 ] or Psalms 8:1), [ 55 ] generally using the terms in a very general ...
The doctrine of the Trinity, considered the core of Christian theology by Trinitarians, is the result of continuous exploration by the church of the biblical data, thrashed out in debate and treatises, eventually formulated at the First Council of Nicaea in AD 325 in a way they believe is consistent with the biblical witness, and further refined in later councils and writings. [1]