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"Have mercy on me, O God, according to your steadfast love" (NRSV 1989) In Judaism , love is often used as a shorter English translation. [ 6 ] [ 7 ] [ 8 ] Political theorist Daniel Elazar has suggested that chesed cannot easily be translated into English, but that it means something like 'loving covenant obligation'. [ 9 ]
The traditional Hebrew Bible and the Book of Psalms contains 150 psalms, but Psalm 151 is found both in The Great Psalms Scroll and the Septuagint, as both end with this psalm. Scholars have found it fascinating having both the Greek and Hebrew translation of this psalm, helping to understand the different techniques of the different translators.
The song's lyrics consist of a blend of the Lord's Prayer and a loose translation of Psalm 62:11-12, "One thing God has spoken, two things I have heard: “Power belongs to you, God, and with you, Lord, is unfailing love.” Foreman riffs this Psalm into the lyrics "two things you told me/You are strong and you love me."
The Committee on Bible Translation wanted to build a new version on the heritage of the NIV and, like its predecessor, create a balanced mediating version–one that would fall in-between the most literal translation and the most free; [3] between word-for-word (Formal Equivalence) [3] and thought-for-thought (Dynamic Equivalence). [3]
Psalm 148 is the 148th psalm of the Book of Psalms, beginning in English in the King James Version: "Praise ye the Lord from the heavens". In Latin, it is known as "Laudate Dominum de caelis". [1] The psalm is one of the Laudate psalms. Old Testament scholars have also classified it as a creation psalm and a wisdom psalm. [2] [3]
Psalm 84: Free scores at the Choral Public Domain Library (ChoralWiki) Psalms Chapter 84 תְּהִלִּים Archived 2017-02-15 at the Wayback Machine text in Hebrew and English, mechon-mamre.org; Psalm 84 – The Pilgrim's Love and Longing for God and His House text and detailed commentary, enduringword.com; For the leader; "upon the gittith."
This psalm is sometimes referred to as a testimony to Asaph and is labeled as "for the leader." It highlights the restoration of the nation through prayer and God's mercy. It combines hope with a memory of great sorrow. The images of Israel as a vineyard and God as a shepherd are both utilized here. [11]
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...