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Driving of the Merchants From the Temple by Scarsellino. In the narrative, Jesus is stated to have visited the Temple in Jerusalem, where the courtyard was described as being filled with livestock, merchants, and the tables of the money changers, who changed the standard Greek and Roman money for Jewish and Tyrian shekels. [6]
Christ Driving the Money Changers from the Temple is a painting by El Greco, from 1568, now in the National Gallery of Art in Washington, D.C., in the United States. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
The Purification or the Cleansing of the Temple is a common narrative that tells the story of how Christ and his disciples, before the Jewish Passover went to Jerusalem to visit the Temple. The Cleansing or Purification of the Temple, occurs in all four Gospels: Matthew 21:12–17; Mark 11:15–19; Luke 19:45–48; and John 2:13–16. As he ...
Christ Driving the Money Changers from the Temple is a 1600 painting by El Greco, now in the National Gallery in London, England. [1] It depicts the Cleansing of the Temple , an event in the Life of Christ .
Christ Driving the Money Changers from the Temple is a 1609 Christian art painting by El Greco, now in the church of San Ginés in Madrid. It depicts the Cleansing of the Temple , an event in the Life of Christ .
The Jesus Seminar concluded that this was a "pink" act, "a close approximation of what Jesus did", as recorded in Mark 11:15–19, Matthew 21:12–17, Luke 19:45–48 and called the "Temple incident" and the primary cause of the crucifixion.
There is also an account of Jesus' "cleansing" of the Temple, chasing various traders out of the sacred precincts (Mark 11:15). [13] At the end of each of the gospels, there are accounts of Jesus' Last Supper in an "upper room" in Jerusalem, his arrest in Gethsemane , his trial, his crucifixion at Golgotha , his burial nearby and his ...
In the preceding chapters (chapters 21–23), Jesus has been teaching in the Temple and debating with the Pharisees, Herodians and Sadducees. Jesus and his disciples now leave the Temple (Matthew 24:1), or the temple grounds in the New Living Translation. [5] Theologian John Gill observes that Jesus was "never to return". [6]