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Kris Komarnitsky, one the first proposers of this theory, says that while most scholars consider the resurrection belief a consequence of grief or bereavement visions, it is possible that the resurrection belief actually preceded and induced the post-mortem visions of Jesus. According to Komarnitsky, the cognitive dissonance reduction and a ...
Jesus Died in Kashmir [12] Michael Baigent, Richard Leigh and Henry Lincoln: 1982 The Holy Blood and the Holy Grail [13] J.D.M. Derrett: 1982 The Anastasis: The Resurrection of Jesus as an Historical Event [14] Paul C. Pappas: 1991 Jesus' Tomb in India: The Debate on His Death and Resurrection [15] Fida Muhammad Hassnain: 1994 A Search for the ...
Lost Scriptures: Books that Did Not Make It into the New Testament. Oxford University Press, US. ISBN 0-19-518250-2. Roberts, Paul William (1995). Journey of the Magi: In Search of the Birth of Jesus. Stoddart. ISBN 0-7737-2908-9. Twyman, Tracy R. (2011). The Judas Goat: The Substitution Theory of the Crucifixion. ASIN B004NSV234
In the Gospel of Mark, generally agreed to be the earliest Gospel, written around the year 70, [3] [4] Jesus predicts his death three times, recorded in Mark 8:31-33, 9:30-32 and 10:32-34. Scholars note that this Gospel also contains verses in which Jesus appears to predict his Passion and suggest that these represent the earlier traditions ...
The Roman Catechism adds that human concepts of heaven (living like a king, heaven being the most perfect paradise, one enjoying the ultimate union with God, the realization of one's potential and ideals, the achievement of godhood, materialistic fulfillment (wealth, power, feast, pleasure, leisure, etc.), eternal rest, reunion with loved ones ...
The Lost body Hypothesis tries to explain the empty tomb of Jesus by a naturally occurring event, not by resurrection, fraud, theft or coma. Only the Gospel of Matthew ( 28 :2) [ 1 ] mentions a 'great earthquake' on the day of Jesus' resurrection .
As with neighboring groups, they understood death to be the end. Their afterlife, sheol (the pit), was a dark place from which none return. By Jesus' time, however, the Book of Daniel (Daniel 12:1–4) and a prophecy in Isaiah (26:19) [12] had made popular the idea that the dead in sheol would be raised for a last judgment.
After the death of the Mahdi, Jesus will assume leadership. This is a time associated in Islamic narrative with universal peace and justice. Islamic texts also allude to the appearance of Ya'juj and Ma'juj (Gog and Magog), ancient tribes that will disperse and cause disturbance on earth.