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The text of the Book of Genesis says Enoch lived 365 years before he was taken by God. The text reads that Enoch "walked with God: and he was no more; for God took him" (Gen 5:21–24), which is interpreted as Enoch entering heaven alive in some Jewish and Christian traditions, and interpreted differently in others.
Judging by the number of copies found in the Dead Sea Scrolls, the Book of Enoch was widely read during the Second Temple period.Today, the Ethiopic Beta Israel community of Haymanot Jews is the only Jewish group that accepts the Book of Enoch as canonical and still preserves it in its liturgical language of Geʽez, where it plays a central role in worship. [6]
In 2 Enoch, Enoch is assigned titles commonly used by Metatron such as "the Youth, the Prince of the Presence and the Prince of the World." [16] Enoch is not called the Lesser Yahweh. [16] In 3 Enoch, Metatron is called the Lesser Yahweh. This raises a problem since the name Metatron does not seem to be directly related to the name of God ...
After the birth of Enoch, the Hebrew text of Genesis 4:17 is unclear. Either Cain built a city and named it after the mighty Enoch, or else Enoch built a city. [1] In the King James Bible, the text makes it clear that Cain built the city and named it after his son. According to the Book of Jubilees 4:9, Enoch's mother/aunt was named Awan.
Raphael first appears in two works of this period, 1 Enoch, a collection of originally independent texts from the 3rd century BCE, and the Book of Tobit, from the early 2nd century BCE. [15] [16] In the oldest stratum of 1 Enoch (1 Enoch 9:1) he is one of the four named archangels, and in Tobit 12:11–15 he is one of seven. [17]
The Second Book of Enoch (abbreviated as 2 Enoch and also known as Slavonic Enoch, Slavic Enoch, or the Secrets of Enoch) is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens of an Earth-centered cosmos. The Slavonic edition and translation of 2 Enoch is of ...
Early fathers of the Christian church [6] of the first and second centuries, as well as the bodies that formed the modern Rabbinical Jewish canon [7] [8] were aware of 1 Enoch and the Book of Jubilees in which these accounts were contained, and accepted the former as scripture, but by the 4th Century AD, due to a view of angels that held they ...
The Acts of the Kings of Israel (also called The Acts and Prayers of Manasseh); [27] may be identical to The Book of the Kings of Israel. Referenced in 2 Chronicles 33:18. [28] The Sayings of the Seers (also called The Acts of the Seers); [15] referenced in 2 Chronicles 33:19. [29] The Laments for Josiah (also called Lamentations).