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The name of the book is a reference to St. Augustine of Hippo, the patron saint of the Order of the Holy Cross. Now in the eighteenth printing of the 1967 revised edition, it remains popular among High Church Anglicans in North America. It is used as a companion to the Book of Common Prayer (American editions of 1928
Another problem with investigating Augustine's saintly cult is the confusion resulting because most medieval liturgical documents mentioning Augustine do not distinguish between Augustine of Canterbury and Augustine of Hippo, a fourth-century saint. Medieval Scandinavian liturgies feature Augustine of Canterbury quite often, however. [79]
The book was certainly at St Augustine's Abbey, Canterbury in the 10th century, when the first of several documents concerning the Abbey were copied into it. [7] In the late Middle Ages it was "kept not in the Library at Canterbury but actually lay on the altar; it belonged in other words, like a reliquary or the Cross, to Church ceremonial". [8]
Loren Nichols Gavitt (February 13, 1900 – March 23, 1972) was a notable American Anglo-Catholic liturgist in the Episcopal Church during the twentieth century. His devotional manual St. Augustine's Prayer Book has been in print continuously since 1947.
The Order embraces the Rule of St. Augustine, guiding its members towards a life of prayer, community service, and frequent engagement with the sacraments. Membership in the Order is open to confirmed Anglican communicants in good standing and in communion with the See of Canterbury .
The Book of Common Prayer of 1549 authorised a reformed liturgy, and the 1552 Book of Common Prayer was even more explicitly Protestant. To make the English Church fully Protestant, Cranmer also envisioned a reform of canon law and the creation of a concise doctrinal statement, which would become the Forty-two Articles. [ 49 ]
The Libellus responsionum (Latin for "little book of answers") is a papal letter (also known as a papal rescript or decretal) written in 601 by Pope Gregory I to Augustine of Canterbury in response to several of Augustine's questions regarding the nascent church in Anglo-Saxon England. [1]
Matthew Parker (6 August 1504 – 17 May 1575) was an English bishop.He was the Archbishop of Canterbury in the Church of England from 1559 to his death. He was also an influential theologian and arguably the co-founder (with a previous Archbishop of Canterbury, Thomas Cranmer and the theologian Richard Hooker) of a distinctive tradition of Anglican theological thought.