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The comedy and tragedy masks are a pair of masks, one crying and one laughing, that have widely come to represent the performing arts. Originating in the theatre of ancient Greece , the masks were said to help audience members far from the stage to understand what emotions the characters were feeling.
The Mask of Agamemnon is a gold funerary mask discovered at the Bronze Age site of Mycenae in southern Greece. The mask, displayed in the National Archaeological Museum of Athens , has been described by the historian Cathy Gere as the " Mona Lisa of prehistory".
The sock and buskin, like the comedy and tragedy masks, are associated with two Greek Muses, Melpomene and Thalia.Melpomene, the Muse of tragedy, is often depicted wearing buskins and holding the mask of tragedy, while Thalia, the Muse of comedy, is often depicted wearing the comic's socks and holding the mask of comedy.
Masks can also be used as a dramatic tool, e.g. lowering the masks shows reflection, raising the mask shows a challenge or superiority. The Greeks called these physical stances schemata (forms). Silent masks were used to great effect, particularly on child actors, expressing powerlessness, bewilderment, vulnerability, etc.
The figure on the left is wearing a mask and a second mask is lying on the ground between them. The masks represent a female and they have a kerchief around the hair on the mask. Their costumes also include female clothing such as high boots and a chiton. Ceramic Athenian Pelike. Phiale Painter. Ancient Greek. Around 430 BCE. [1]
The Romans also revered it, from copies of Greek originals to sculpture of their own. Based on the sparse pictorial evidence of the republican Roman army, in Italy the Corinthian helmet evolved into a jockey-cap style helmet called the Italo-Corinthian, Etrusco-Corinthian or Apulo-Corinthian helmet, with the characteristic nose guard and eye ...
Tragic mask in bronze, attributed to Silanion. Museum of Piraeus, Athens, Greece. Plato, Roman copy of Silanion's work (Glyptothek, Munich). Silanion (Ancient Greek: Σιλανίων, gen. Σιλανίωνος) was the best-known of the Greek portrait-sculptors working during the fourth century BC. [1]
Schliemann claimed that one of the masks he discovered was the mask of King Agamemnon, and that this was the burial site of the legendary king from Homer's Iliad. [4]The masks were likely direct representations of the deceased, symbolizing a continuation of the dead's identity in death, similar to funerary statues and incisions, immortalizing an idealized depiction of the deceased.