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In philosophy, emotions are studied in sub-fields such as ethics, the philosophy of art (for example, sensory–emotional values, and matters of taste and sentimentality), and the philosophy of music (see also music and emotion).
Ecstasy (from Ancient Greek ἔκστασις (ékstasis) 'outside of oneself') is a subjective experience of total involvement of the subject with an object of their awareness.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...
In the philosophy of mind, [1] and in psychology, conation refers to the ability to apply intellectual energy to a task to achieve its completion or reach a solution. [2] Conation may be distinguished from other mental phenomena , particularly cognition , and sensation , [ 1 ] and has been described as "neglected" in comparison with these ...
The standard definition for emotion is a "Natural instinctive state of mind deriving from one's circumstances, mood, or relationships with others". [6] Emotion, [7] William James describes emotions as "corporeal reverberations such as surprise, curiosity, rapture, fear, anger, lust, greed and the like." These are all feelings that affect our ...
Emotion classification, the means by which one may distinguish or contrast one emotion from another, is a contested issue in emotion research and in affective science. Researchers have approached the classification of emotions from one of two fundamental viewpoints: [citation needed] that emotions are discrete and fundamentally different constructs
The word angst was introduced into English from the Danish, Norwegian, and Dutch word angst and the German word Angst. It is attested since the 19th century in English translations of the works of Søren Kierkegaard and Sigmund Freud. [1] [2] [3] It is used in English to describe an intense feeling of apprehension, anxiety, or inner turmoil.
Philosophers and social psychologists have noted that pride is a complex secondary emotion that requires the development of a sense of self and the mastery of relevant conceptual distinctions (e.g. that pride is distinct from happiness and joy) through language-based interaction with others. [6]