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God, Revelation, and Authority. Waco, TX: Word (1976). Abraham Kuyper. Lectures on Calvinism. Grand Rapids, MI: Eerdmans (1931) online version; James Orr. The Christian View of God and the World. New York: Charles Scribner's Sons (1893) online version; Francis Schaeffer. The Complete Works of Francis A. Schaeffer: A Christian Worldview.
John 3:16 is the sixteenth verse in the third chapter of the Gospel of John, one of the four gospels in the New Testament.It is one of the most popular verses from the Bible and is a summary of one of Christianity's central doctrines—the relationship between the Father (God) and the Son of God (Jesus).
However, in later Judaism a more "national" view was assigned to God's Kingship in which the awaited Messiah may be seen as a liberator and the founder of a new state of Israel. [108] The term "Kingdom of God" does not appear in the Old Testament, although "his Kingdom" and "your Kingdom" are used in some cases when referring to God. [109]
The first English New Testament to use the verse divisions was a 1557 translation by William Whittingham (c. 1524–1579). The first Bible in English to use both chapters and verses was the Geneva Bible published shortly afterwards by Sir Rowland Hill [21] in 1560. These verse divisions soon gained acceptance as a standard way to notate verses ...
The Evangelical Heritage Version (EHV) is a translation of the Bible into the English language. The translation project was called The Wartburg Project and the group of translators consisted of pastors, professors, and teachers from the Wisconsin Evangelical Lutheran Synod (WELS) and Evangelical Lutheran Synod (ELS), both based in the United States.
Soon after his death, Jesus' followers believed he was raised from death by God and exalted to divine status as Lord "at God's 'right hand'," [52] which "associates him in astonishing ways with God." [ 53 ] [ m ] According to Hurtado, powerful religious experiences were an indispensable factor in the emergence of this Christ-devotion. [ 55 ]
The first verse in the letter identifies Paul as its author. While early lists of New Testament books, including the Muratorian fragment and possibly Marcion's canon (if it is to be equated with the Epistle to the Laodiceans ), attribute the letter to Paul, [ 13 ] more recently there have been challenges to Pauline authorship on the basis of ...