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Part of the 6th-century Madaba Map asserting two possible baptism locations The crucifixion of Jesus as depicted by Mannerist painter Bronzino (c. 1545). There is no scholarly consensus concerning most elements of Jesus's life as described in the Christian and non-Christian sources, and reconstructions of the "historical Jesus" are broadly debated for their reliability, [note 7] [note 6] but ...
Since historical sources on other named individuals from first century Galilee were written by either supporters or enemies, these sources on Jesus cannot be dismissed, and the existence of at least 14 sources from at least 7 authors means there is much more evidence available for Jesus than for any other notable person from 1st century Galilee.
The 2nd-century Christian apologist Justin Martyr claimed, without evidence, that the record of the census was still available and that it showed that Jesus was born in Bethlehem. [ 21 ] [ 22 ] Another Christian apologist, Tertullian ( c. 155 – c. 220 ), suggested that Jesus's family was recorded in a census of Judaea conducted by Sentius ...
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Ellis wrote about his theory in his book Jesus, King of Edessa and said, "the coin is the icing on the cake, and at last helps build up a strong case for the true identity and genealogy of the ...
The date of the birth of Jesus is not stated in the gospels or in any historical sources and the evidence is too incomplete to allow for consistent dating. [1] However, most biblical scholars and ancient historians believe that his birth date is around 6 to 4 BC.