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Rosalind Hursthouse FRSNZ (born 10 November 1943) is a British-born New Zealand moral philosopher noted for her work on virtue ethics.She is one of the leading exponents of contemporary virtue ethics, though she has also written extensively on philosophy of action, history of philosophy, moral psychology, and biomedical ethics.
Virtue ethics (also aretaic ethics, [a] [1] from Greek ἀρετή ) is a philosophical approach that treats virtue and character as the primary subjects of ethics, in contrast to other ethical systems that put consequences of voluntary acts, principles or rules of conduct, or obedience to divine authority in the primary role.
Normative ethics is the study of ethical behaviour and is the branch of philosophical ethics that investigates questions regarding how one ought to act, in a moral sense. Normative ethics is distinct from meta-ethics in that the former examines standards for the rightness and wrongness of actions, whereas the latter studies the meaning of moral ...
Michael Thompson said that a theory of "natural normativity", or "natural goodness", was "sketched in the concluding paragraphs of" Anscombe's essay, and later "developed in the last part of" Rosalind Hursthouse's book On Virtue Ethics, and then in Philippa Foot's book Natural Goodness. [4]
List of ethicists including religious or political figures recognized by those outside their tradition as having made major contributions to ideas about ethics, or raised major controversies by taking strong positions on previously unexplored problems.
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Bernard Williams, Ethics and the Limits of Philosophy, 1985; David Gauthier, Morals by Agreement, 1986; Peter Railton, "Moral Realism", 1986; Martha Nussbaum, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy, 1986; Paul W. Taylor, Respect for Nature: A Theory of Environmental Ethics, 1986
In the late 20th century, there was a so-called 'aretaic turn' and renewed interest in virtue ethics. This turn is often traced to a paper by G.E.M. Anscombe entitled "Modern Moral Philosophy". This approach was then furthered and popularized by figures such as Philippa Foot, Alasdair MacIntyre, Rosalind Hursthouse as well as Paul Ricoeur.