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This is a list of all published works of John F. MacArthur, an evangelical Bible expositor, pastor-teacher of Grace Community Church, ...
The MacArthur Study Bible, first issued in 1997 by current HarperCollins brand W Publishing, is a study Bible edited by evangelical preacher John F. MacArthur with introductions and annotations to the 66 books of the Protestant Bible.
Despite his alleged cruelties, Phalaris gained in medieval times a certain literary fame as the supposed author of an epistolary corpus. [5] In 1699, Richard Bentley published an influential Dissertation on the Epistles of Phalaris, in which he proved that the epistles were misattributed and had actually been written around the 2nd century AD.
The traditional view is that the second epistle to the Thessalonians was probably written from Corinth not many months after the first. Biblical commentator and pastor John MacArthur writes, "The emphasis is on how to maintain a church with an effective testimony in proper response to sound eschatology and obedience to the truth." [39]
The Epistle of Paul to Philemon Hebrews: ad Hebraeos: Hebrews: The Epistle of Paul the Apostle to the Hebrews James: Jacobi: James: The General Epistle of James 1 Peter: 1 Petri: 1 Peter: The First Epistle General of Peter 2 Peter: 2 Petri: 2 Peter: The Second Epistle General of Peter 1 John: 1 Ioannis: 1 John: The First Epistle General of John ...
The epistle is attributed to Paul the Apostle, and is addressed to the church in Thessalonica, in modern-day Greece. It is likely among the first of Paul's letters, probably written by the end of AD 52, [3] in the reign of Claudius although some scholars believe the Epistle to the Galatians may have been written by AD 48. [4]
Richard Bentley FRS (/ ˈ b ɛ n t l i /; 27 January 1662 – 14 July 1742) was an English classical scholar, critic, and theologian.Considered the "founder of historical philology", Bentley is widely credited with establishing the English school of Hellenism.
For much of the 20th century, scholars interpreted the Gospel of John within the paradigm of this hypothetical Johannine community, [5] meaning that the gospel sprang from a late-1st-century Christian community excommunicated from the Jewish synagogue (probably meaning the Jewish community) [6] on account of its belief in Jesus as the promised Jewish messiah. [7]