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There are some differences between the musical notation of the Dominican Gradual, Vesperal and Antiphonary and the corresponding books of the Roman Rite as reformed by Pope Pius X. The Dominican chant was faithfully copied from the 13th-century manuscripts, which were in turn derived indirectly from the Gregorian Sacramentary. [3]
In paragraph 46 of this document, it states that music could be played during the sacred liturgy on "instruments characteristic of a particular people." Previously the pipe organ was used for accompaniment. The use of instruments native to the culture was an important step in the multiplication of songs written to accompany the Catholic liturgy ...
The Dominicans, founded c. 1216. They are also known as the Friar Preachers or the Black Friars from the black mantle (cappa) worn over their white habit. The Dominicans were founded by St. Dominic and received papal approval from Honorius III in 1216 as the Ordo Praedicatorum under the Rule of St. Augustine. They became a mendicant order in 1221.
Francis of Assisi, founder of the Order of Friars Minor; oldest known portrait in existence of the saint, dating back to St. Francis' retreat to Subiaco (1223–1224). The Order of Friars Minor (commonly called the Franciscans, the Franciscan Order, or the Seraphic Order; [2] postnominal abbreviation O.F.M.) is a mendicant Catholic religious order, founded in 1209 by Francis of Assisi.
In the Name of St. Francis: A History of the Friars Minor and Franciscanism until the Early Sixteenth Century. Translated by Robert J. Karris and Raphael Bonanno. Franciscan Institute Publications. ISBN 978-1-57659-155-0. Moorman, John Richard Humpidge (1983). Medieval Franciscan houses. History series. Vol. 4. Franciscan Institute Publications.
The English word monk most properly refers to men in monastic life, while the term friar more properly refers to mendicants active in the world (like Franciscans, Dominicans and Augustinians), though not all monasteries require strict enclosure. Benedictine monks, for instance, have often staffed parishes and been allowed to leave monastery ...
As the Franciscan Order became increasingly centered in larger communities (“convents”) and engaged in pastoral work there, many friars started questioning the utility of the vow of poverty. The literal and unconditional observance of poverty came to appear impracticable by the great expansion of the order, its pursuit of learning, and the ...
Despite the Tridentine Mass being supplanted by a new form of the Roman Rite Mass, some communities continued celebrating pre-conciliar rites or adopted them later. This includes priestly societies and religious institutes which use some pre-1970 edition of the Roman Missal or of a similar missal in communion with the Holy See.