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In the Gospel of John, Nathanael is introduced as a friend of Philip, from Bethsaida (1:43-44). [2] The first disciples who follow Jesus are portrayed as reaching out immediately to family or friends: thus, Philip found Nathanael and said to him, "We have found Him of whom Moses in the law, and also the prophets, wrote — Jesus of Nazareth, the son of Joseph".
In the King James Version of the Bible the text reads: The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me. The New International Version translates the passage as: The next day Jesus decided to leave for Galilee. Finding Philip, he said to him, "Follow me."
Antonio da Correggio, The Betrayal of Christ, with a soldier in pursuit of Mark the Evangelist, c. 1522. The naked fugitive (or naked runaway or naked youth) is an unidentified figure mentioned briefly in the Gospel of Mark, immediately after the arrest of Jesus in the Garden of Gethsemane and the fleeing of all his disciples:
The term "disciple" represents the Koine Greek word mathētḗs (μαθητής), [3] which generally means "one who engages in learning through instruction from another, pupil, apprentice" [4] or in religious contexts such as the Bible, "one who is rather constantly associated with someone who has a pedagogical reputation or a particular set of views, disciple, adherent."
Jesus (on the left) is being identified by John the Baptist as the "Lamb of God who takes away of the sins of the world", in John 1:29. [1] 17th century depiction by Vannini. Tissot, James, The calling of Peter and Andrew. The calling of the disciples is a key episode in the life of Jesus in the New Testament.
Although the precise difference between a 'name' and a 'title' may be open to interpretation, 198 different names and titles of Jesus in the Bible are listed in Cruden's Concordance, first published in 1737, and continuously in print ever since. The first index of the book (following the royal dedications and author's preface) is entitled "A ...