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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
A long-running dispute claims that the Argenteuil cloth is not the seamless robe worn by Jesus during the crucifixion, but the garments woven for him by the Virgin Mary and worn his entire life. Advocates of the theory that the Argenteuil cloth is the seamless robe claim that the Trier robe is Jesus's mantle .
In the Torah, one is prohibited from wearing shatnez only after it has been carded, woven, and twisted, but the rabbis prohibit it if it has been subjected to any one of these operations. [5] Hence felt made with a mixture of wool compressed together with linen is forbidden. [ 6 ]
Zechariah 5 is the fifth of the 14 chapters in the Book of Zechariah in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] [3] This book contains the prophecies attributed to the prophet Zechariah. In the Hebrew Bible it forms a part of the Book of the Twelve Minor Prophets. [4]
In the Gospel of Luke (Luke 5:1–11), [2] the first miraculous catch of fish takes place early in the ministry of Jesus and results in Peter as well as James and John, the sons of Zebedee, joining Jesus vocationally as disciples.
It was a sleeveless, purple-blue or violet [2] robe, woven in a single piece. The opening in the center for the High Priest's head to pass through was woven, not cut or torn ( Exodus 28:32 ). The lower hem of the garment was fringed with small golden bells alternating with pomegranate -shaped tassels of blue (turquoise), purple and scarlet wool ...
Jerome, Museum of Fine Arts, Nantes, France. The Jerome Biblical Commentary is a series of books of Biblical scholarship, whose first edition was published in 1968. It is arguably the most-used volume of Catholic scriptural commentary in the United States.
Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. [1] [2] It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven.