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Ching Hai was born to a Vietnamese mother and an ethnic Chinese father, [15] on 12 May 1950 in a small village in the Quảng Ngãi Province in Vietnam. [16] At the age of 18, she moved to England to study and later to France and then Germany, where she worked for the Red Cross. [17]
Zhu Xi from the Southern Song dynasty and the scholar from Ming dynasty Hu Yinglin believed that the book was written by a curious person during the Warring States period.Hu Yinglin recorded in his Shaoshi Mountain Room Pen Cluster that the book was by "a curious man in the Warring States period", based on the books Tale of King Mu, Son of Heaven and Tian Wen.
Zheng Yi Sao (born Shi Yang; c. 1775–1844), also known as Shi Xianggu, Shek Yeung and Ching Shih, was a Chinese pirate leader active in the South China Sea from 1801 [1] to 1810. [2] Born as Shi Yang in 1775 to humble origins, she married a pirate named Zheng Yi at age 26 in 1801. She was named Zheng Yi Sao ("wife of Zheng Yi") by the people ...
Ching Hai initiates her followers a meditation method called the "Quan Yin Method" to achieve enlightenment; followers also revere Ching Hai as an incarnation of Guanyin. Shinji Shumeikai acknowledges Guanyin or Kannon in Japanese as the deity of compassion or the Goddess of Mercy, who was actively guiding the founder Meishusama and represents ...
Taiyi Zhenren is what the Investiture of the Gods calls him, and he is based on the deity Taiyi Jiuku Tianzun (太乙救苦天尊). [1] In orthodox Taoism, he is the deity of salvation for all sentient beings in the 10 directions, with a different incarnation for each direction, and can transform into other incarnations for any purpose.
The Eight Immortals (Chinese: 八仙) are a group of legendary xian (immortals) in Chinese mythology. Each immortal's power can be transferred to a vessel (法器) that can bestow life or destroy evil. Together, these eight vessels are called the "Covert Eight Immortals" (暗八仙). Most of them are said to have been born in the Tang or Song ...
Creel refers to the historical shift in ancient Chinese names for 'god' from Shang oracles that frequently used Di and Shangdi and rarely used "Tian", to Zhou bronzes and texts that used "Tian" more frequently than Shangdi. The chapter "Tang Shi" (湯誓 'Tang's speech') illustrates how early Zhou texts used Tian in contexts with Shangdi.
The Quanzhen School of Daoism had a variety of definitions about what xian means during its history, including a metaphorical meaning where the term simply means a good, principled person. [3] Xian have been venerated from ancient times to the modern day in a variety of ways across different cultures and religious sects in China. [4] [5] [6]