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Among early Christian writers, there existed differing viewpoints regarding the ethics of deception and dishonesty in certain circumstances. Some argued that lying and dissimulation could be justified for reasons such as saving souls, convincing reluctant candidates to accept ordination, or demonstrating humility by refraining from boasting about one's virtues.
1-2-3, Count on Me - The Story of Joseph: Forgiveness and The Story of Abraham: Responsibility (June 26, 2000) Just the Facts, Mac - The Story of Samuel: Truthfulness and The Story of David and Saul: Respect (June 26, 2000) Eager Beaver - The Story of Joshua: Diligence and The Story of Jacob: Honesty (January 15, 2001)
To Friends, the concept of integrity includes personal wholeness and consistency as well as honesty and fair dealings. From personal and inward integrity flow the outward signs of integrity, which include honesty and fairness. It is not only about telling the truth but also about applying ultimate truth to each situation.
The Cambridge Bible for Schools and Colleges notes that this was "the very least the slave could have done, [as] to make money in this way required no personal exertion or intelligence", [16] and Johann Bengel commented that the labour of digging a hole and burying the talent was greater than the labour involved in going to the bankers. [17]
The series centered on two best friends: 10-year-old Annie Redfeather, who is Native American, and 11-year-old Zach Nichols, who is white. In each episode of the series, one of them commits an act contrary to that day's chosen virtue (loyalty, compassion, courage, moderation, honesty, etc.) and suffers pain as a result (be it physical or moral).
Susanna and the Elders by Artemisia Gentileschi. Susanna (/ s u ˈ z æ n ə /; Hebrew: שׁוֹשַׁנָּה, Modern: Šōšanna, Tiberian: Šōšannā: "lily"), also called Susanna and the Elders, is a narrative included in the Book of Daniel (as chapter 13) by the Catholic Church, Oriental Orthodox Churches and Eastern Orthodox Churches.
The short story is replete with religious themes and biblical allusions, the latter seen as the realization of the Bible stories of the "Parable of the Pharisee and the Publican", Jacob and Job, among others, in the work [26] that were crafted, in part, to fulfill O'Connor's goal to increase the meaning of the story with an approach she called ...
The phrase is often mistaken as a scriptural quote, though it is not stated in the Bible. Some Christians consider the expression contrary to the biblical message of God's grace and help for the helpless, and its denunciation of greed and selfishness. [1] A variant of the phrase is addressed in the Quran (13:11). [2] [3]