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And God really made us share in his nature, and thus we are really children. Not in the same level as the Only Begotten Son, but truly sharing in his filiation and his divinity. [3] And so St. John the Evangelist said with a tone of amazement, "See what love the Father has given us, that we should be called children of God; and so we are!" (1 ...
For, in the divine nature by which He is equal to the Father, the power of the Father and the Son is the same and their operation is the same." [ 60 ] Aquinas stated that the mystery of the Son cannot be explicitly believed to be true without faith in the Trinity ( ST IIa IIae, 2.7 resp. and 8 resp.).
John Muir (/ m jʊər / MURE; April 21, 1838 – December 24, 1914), [1] also known as "John of the Mountains" and "Father of the National Parks", [2] was a Scottish-born American [3] [4]: 42 naturalist, author, environmental philosopher, botanist, zoologist, glaciologist, and early advocate for the preservation of wilderness in the United States.
In mainstream Christianity, the Holy Spirit is one of the three divine persons of the Trinity who make up the single substance of God; that is, the Spirit is considered to act in concert with and share an essential nature with God the Father and God the Son (Jesus). [161] [162] The New Testament has much to say about the Holy Spirit. The Holy ...
God from God, Light from Light, true God from true God, begotten, not made; of the same essence as the Father. — Nicene Creed [1] The eternal generation of the Son is a Trinitarian doctrine, which is defined as a necessary and eternal act of God the Father, in which he generates (or begets) God the Son through communicating the whole divine essence to the Son.
John Legend has a special place in his heart for one specific song.. While chatting with reporters in the press room at the 2025 Grammy Awards in Los Angeles on Feb. 2, the singer, 46, opened up ...
Most mainstream churches that accept the Nicene Creed consider the nature of Christ's pre-existence as the divine hypostasis called the Logos or Word, described in John 1:1–18, which begins: In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through ...
The Father is the eternal, infinite and uncreated reality, that the Christ and the Holy Spirit are also eternal, infinite and uncreated, in that their origin is not in the ousia of God, but that their origin is in the hypostasis of God called the Father.