Search results
Results From The WOW.Com Content Network
1 Timothy 2:12 is the twelfth verse of the second chapter of the First Epistle to Timothy. It is often quoted using the King James Version translation: But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence. —
The account of the ordeal of bitter water is given in the Book of Numbers: Then Yahweh spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'If any man's wife goes astray and is unfaithful to him, and a man lies sexually with her, and it is hidden from the eyes of her husband, and she is undetected; but she has defiled herself, and there is no witness against her, and she has ...
In this verse, and in the Jewish tradition, [2] adultery consists of sexual intercourse between a man and a married woman who is not his lawful wife: And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
According to the non-traditional view, in the Bible the wife is treated as a possession owned by her husband, [25] but later Judaism imposed several obligations on the husband, effectively giving the wife several rights and freedoms; [25] indeed, being a Jewish wife was often a more favourable situation than being a wife in many other cultures ...
A ketubah (plural: ketubot) (in Hebrew: כְּתוּבָּה; plural: כְּתוּבּוׂת) is a special type of Jewish prenuptial agreement. It is considered an integral part of a traditional Jewish marriage, and describes the groom's rights and responsibilities towards the bride.
Michael Coogan says that in the Hebrew Bible, there is no prohibition of premarital or extramarital sex for men, except for adultery, i.e. having sex with the wife of another man. [6] A man's sexual history was never an issue (thus no such thing as a virginity requirement for men); [ 7 ] there was no ban on men having sex with unmarried women ...
"To the ancient ones" is found in the Textus Receptus version of this verse, and from there it was included in the KJV. [1] This verse refers to the commandment against adultery stated in Exodus 20:14. This verse follows immediately after the prohibition against murder, and the Sermon follows this same pattern.
The most accept theory of the Synoptic Gospels of Matthew, Mark, and Luke are that they are based upon a single writer whose original verse is that of Mark, with Matthew being the most intended to communicate with the Jewish community. Some scholars feel that in Matthew 5:32 Jesus is endorsing the view of Shammai over Hillel, and arguing for ...