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The Duha prayer (Arabic: صَلَاة الضحى, Ṣalāt aḍ-Ḍuḥā) is the voluntary Islamic prayer between the obligatory Islamic prayers of Fajr and Dhuhr.. The time for this prayer begins when the sun has risen to the height of a spear, which is fifteen or twenty minutes after sunrise until just before the sun passes its zenith (after which the time for the dhuhr prayer begins).
Al-Ḍuḥā (Arabic: الضحى, "The Morning Hours", "Morning Bright", "The Early Hours") is the ninety-third chapter of the Qur'an, with 11 āyat or verses. Qur'an 93 takes its name from Arabic its opening word, al-ḍuḥā, "the morning".
Abū Bakr Aḥmad ibn Ḥusayn ibn ʿAlī ibn Mūsā al-Khusrawjirdī al-Bayhaqī (Persian: ابو بكر احمد بن حسين بن علي بن موسی خسروجردی بيهقی, 994–1066), [11] also known as Imām al-Bayhaqī, was a Sunni scholar widely known for being the foremost leading hadith master in his age, leading authority in the Shafi'i school, leading authority on the ...
The Five Pillars of Islam (arkān al-Islām أركان الإسلام; also arkān ad-dīn أركان الدين "pillars of the religion") are fundamental practices in Islam, considered to be obligatory acts of worship for all Muslims.
The mosque is one of the oldest Islamic places of worship in Mogadishu. It was built circa 667 (1260/1 CE), concurrently with the Fakr ad-Din Mosque.Arba'a Rukun's mihrab contains an inscription dated from the same year, which commemorates the name of the mosque's founder, Khusra ibn Mubarak al-Shirazi (Khusrau ibn Muhammed).
Jumu'ah at a university in Malaysia. In Islam, Friday prayer, or Congregational prayer [1] (Arabic: صَلَاة ٱلْجُمُعَة, romanized: Ṣalāh al-Jumuʿa) is a community prayer service held once a week on Fridays. [2]
It is the largest Sunan Book available in history of Hadith collection, containing almost twenty two thousand (22,000) Hadiths according to Al-Maktaba Al-Shamela. [2] A book with similar name (Sunan al-Kubra) is also written by Imam al-Nasa'i having almost twelve thousand (12,000) hadiths.
Modern scholarship has long posited an origin for the sabab al-nuzūl based largely on its function within exegesis. William Montgomery Watt, for example, stressed the narratological significance of these types of reports: "The Quranic allusions had to be elaborated into complete stories and the background filled in if the main ideas were to be impressed on the minds of simple men."