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In the King James Version of the Bible the text reads: And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. The World English Bible translates the passage as:
The practice primarily focuses on polygyny (one man having more than one wife) and not polyandry (one woman having more than one husband), as polyandry is implied to be unlawful by the Hebrew Bible's laws of adultery (e.g., Deuteronomy 22:22) and in the New Testament (e.g., Romans 7:3).
Love is the effulgent manifestation! Love is the spiritual fulfilment! Love is the light of the Kingdom! Love is the breath of the Holy Spirit inspired into the human spirit! Love is the cause of the manifestation of the Truth (God) in the phenomenal world!. Love is the necessary tie proceeding from the realities of things through divine creation!"
“Now faith, hope, and love remain — these three things — and the greatest of these is love.” — 1 Corinthians 13:13 “We love because God first loved us." — 1 John 4:19
It includes the Beatitudes, the Lord's Prayer and the Golden Rule. To most believers in Jesus, the Sermon on the Mount contains the central tenets of Christian discipleship. [6] The Beatitudes are a key element of this sermon, and are often expressed as a set of blessings.
And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets." (Matthew 22:37–40) In Judaism, the first "love the L ORD thy God" is part of the Shema (Deuteronomy 6:5), while the second "love thy neighbour as thyself" is a commandment from Leviticus 19:18.
Jesus himself gives a prayer to be repeated in Matthew 6:9, and Matthew 26:44 is noted to be repeating a prayer himself. This verse is read as a condemnation of rote prayer without understanding of why one is praying. Protestants such as Martin Luther have used this verse to attack Catholic prayer practices such as the use of rosaries. [5]
The Jerusalem Bible calls it a "Litany of Thanksgiving". [3] It is notable for the refrain which forms the second half of each verse, [4] translated as "For His mercy endures forever" in the New King James Version, [5] or "for his steadfast love endures for ever" in the Revised Standard Version. [6] Psalm 136 is used in both Jewish and ...