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Shemaiah (Hebrew: שְׁמַעְיָה Šəmaʿyā; Samaia in the Septuagint), also known as Samaia or Semeias, [1] was a prophet during the reign of Rehoboam (1 Kings 12:22-24). He is venerated as a saint in the Eastern Orthodox Church on 8 January and 9 January .
The Book of Shemaiah the Prophet is one of the non-canonical books referenced in the Bible, now lost. It was probably written by the biblical prophet Shemaiah, who lived at the time of Rehoboam. This text is sometimes called Shemaiah the Prophet or The Acts of Shemaiah the Prophet. [1] The book is described at 2 Chronicles 12:15:
It would also be the only miracle story that originated in Q. One possibility is that only the dialogue was in Q, and both Matthew and Luke added the background details from a shared oral history. [3] The Gospel of John does narrate the account of Jesus healing the son of a royal official at Capernaum at a distance in John 4:46–54.
Shemaiah son of Delaiah, a false prophet who hindered the rebuilding of Jerusalem (Nehemiah 6:10) a priest involved in the dedication of the wall of Jerusalem (Nehemiah 12:42) Shemaiah the son of Hasshub, a Levite listed as living in the city of Jerusalem after the end of the Babylonian captivity (I Chronicles 9:14; Nehemiah 11:15)
Hillel the Elder was a contemporary of Shemaiah and Abtalion, and regularly attended their lectures. [8] Of the political life of Shemaiah, only one incident is reported. When Herod on his own responsibility had put to death the leader of the national party in Galilee, Hyrcanus II, he permitted the Sanhedrin to cite him before the tribunal ...
He is described as being the son of Shemaiah from Kiriath-Jearim. During the reign of Jehoiakim , king of Judah , he fled into Egypt from the cruelty of the king, but having been brought back he was beheaded and his body "cast into the graves of the common people."
The official, based in Capernaum, may have been in service to either the tetrarch Herod Antipas or the emperor. It is not clear whether he is a Jew or Gentile. [3]The healing of the official's son follows Jesus' conversation with the Samaritan woman regarding "a spring of water welling up to eternal life” and serves as a prelude to Jesus' statement when questioned after healing the paralytic ...
This account follows the healing of the daughter of a Syro-Phoenician woman who speaks with Jesus about whether his mission extends to the gentiles (Mark 7:24-30). The deaf-mute man lives in the gentile Decapolis region, although the text does not specify that he is a gentile.