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Mahaprasthanika Parva recites the journey of the Pandavas across India and finally their ascent towards Himalayas, as they climb their way to heaven on Mount Sumeru. As they leave their kingdom, a dog befriends them and joins their long journey.
The word Yudhiṣṭhira is an aluk compound (meaning it preserves the case ending of its first part). It means "one who is steady in battle". It means "one who is steady in battle". It is composed of the words, yudhi (masculine locative singular) meaning "in battle"—from yudh (युध्) meaning 'battle, fighting'—and sthira ...
In the second chapter "vAkyoddhAraH" Acharya mentions his reasons for writing this work (From Reference 2). 2.3. In some places (of the Mahabharatha) verses have been interpolated and in others verses have been omitted in some places, the verses have been transposed and in others, different readings have been given out of ignorance or otherwise. 2.4.
Savitri and Satyavan, also called Sāvitrī-Upākhyāna and Pativrata-mahatmya Parva, is an episode from the Indian epic Mahabharata, appearing in the Vana Parva (The Book of the Forest). It tells the story of Princess Savitri, who, through her intelligence and devotion, overcomes a divine prophecy foretelling her husband Satyavan’s early death.
The Shanti Parva (Sanskrit: शान्ति पर्व; IAST: Śānti parva; "Book of Peace") is the twelfth of eighteen books of the Indian epic Mahabharata. It traditionally has three parts and 365 chapters. [1] [2] The critical edition has three parts and 353 chapters. [3] [4] It is the longest book among the eighteen books of the epic.
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Ghatotkacha (Sanskrit: घटोत्कच, IAST: Ghaṭotkaca; lit. ' Bald Pot ') is a prominent character in the ancient Indian epic Mahabharata. [1] His name comes from the fact that his head was hairless (utkacha) and shaped like a ghatam, or a pot. [2]
Like the vulgate, the chapters in the CE are divided into three parvas, Harivaṃśa parva (chapters 1-45), Viṣṇu parva (chapters 46-113) and Bhaviṣya parva (chapters 114 -118). Vaidya suggests that even the CE represents an expanded text and proposes that the oldest form of Harivamśa probably began with chapter 20 (which is where Agni ...