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Al-Wāqiʻa [1] (Arabic: الواقعة; "The Inevitable" [2] or "The Event" [3]) is the 56th surah (chapter) of the Quran. Muslims believe it was revealed in Mecca (see Meccan surah), specifically around 7 years before the Hijrah (622), the migration of Muhammad to Medina. [4] The total number of verses in this surah is 96. It mainly discusses ...
Egyptian Standard Chronological Order [2] [3] [4] Nöldeke's Chronological Order [2] Muqatta'at (isolated letters) [5] Title refers to Main theme(s) Juz' 1: Al-Fatihah: ٱلْفَاتِحَة al-Fātiḥah al-Ḥamd: The Opening, the Opening of the Divine Writ, The Essence of the Divine Writ, The Surah of Praise, The Foundation of the Qur'an, and
Many leaders such as Haji Shariyat Ullah, Maulana Karamat and Ali Jaunpuri made great efforts in Bengal for Bengali Muslims but none of them tried to translate the Quran into Bengali. [ 8 ] Girish Chandra Sen ( c. 1834-1910 ), a Brahmo missionary, was the first to translate the entire Quran into Bengali.
(These ten Ayat are) four from the beginning, Ayat Al-Kursi , the following two Ayat and the last three Ayat." Verse 255 is " The Throne Verse " ( آية الكرسي ʾāyatu-l-kursī ). It is the most famous verse of the Quran and is widely memorized and displayed in the Islamic world due to its emphatic description of God's omnipotence in Islam.
According to some commentators, this verse (Quran 2:256) was directed towards a small group of residents of Medina and is related to an incident during the time of the Prophet. The incident involved a Muslim boy who had been educated in a Jewish school in Medina and decided to depart with a Jewish tribe that was being expelled from the city.
They rank from being very short, a paragraph of less than five verses (for example surah 97, 103, 105, 108 and 111) to being organized in clusters of two (surahs 81, 91), three (surahs 82, 84, 86, 90, 92) or four verses (surahs 85, 89). [11] Some of these surahs also take on a balanced tripartite structure that begin and conclude with.
(He is the First and the Last, and the Manifest and the Hidden, and He is All-knowing about everything . . . 57:3). “Among the five Surahs, the first three namely Al-Hadid, Al-Hashr and As-Saff commence with the past perfect tense ‘sabbaha’ (purity has been proclaimed) whilst the last two, namely Al-Jumu’ah and At-Taghabun commence with ...
The verse refers to an evil eye.This meant that they wanted to make Muhammad sick and die with a special kind of look. [4] [5] [6] It also suggests that the verse is a metonymy for 'very angry glances', as they looked very furiously as if they wanted to kill Muhammad.