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Letter A consists of Philippians 4:10–20. It is a short thank-you note from Paul to the Philippian church, regarding gifts they had sent him. [8] Letter B consists of Philippians 1:1–3:1, and may also include 4:4–9 and 4:21–23. Letter C consists of Philippians 3:2–4:1, and may also include 4:2–3. It is a testament to Paul's ...
Christus factus est ("Christ became obedient") is taken from Saint Paul's Epistle to the Philippians.It is a gradual in the Catholic liturgy of the Mass.In pre-Vatican II Roman Rite practice, it was sung as the gradual at Mass on Maundy Thursday, however since the promulgation of the post-Vatican II Mass by Pope Paul VI in 1969 it has been employed instead as the gradual on Palm Sunday.
Epaphroditus (Greek: Ἐπαφρόδιτος) is a New Testament figure appearing as an envoy of the Philippian church to assist the Apostle Paul (Philippians 2:25-30).He is regarded as a saint of the Eastern Orthodox Church and the Roman Catholic Church, first Bishop of Philippi, and of Andriaca (there are at least two ancient towns called Andriaca, one in Thrace and one in Asia Minor), and ...
Untied to a particular denomination, it simply meant "general" at that time. Later, the word catholic would become part of the name of the Catholic Church. To avoid the assumption that these texts are therefore specific to the Catholic Church or Catholicism, alternative terms such as "general epistles" or "general missionary epistles" are used.
Within this communion as a family of faith, can each member be held accountable for upholding belief and virtue in Christ, and not succumbing to vice (Phil 4:8-9 [10]). It is the very same spirit of communion that he describes in his letter to Philippians which drives Paul to view the corporal Christian church as superseding the faith of the ...
They were female members of the church in Philippi, and according to the text of Philippians 4: 2–3, they were involved in a disagreement together. The author of the letter, Paul the Apostle , whose writings generally reveal his concern that internal disunity will seriously undermine the church, beseeched the two women to "agree in the Lord".
The Epistle of Polycarp to the Philippians (commonly abbreviated Pol. Phil.) [1] is an epistle attributed to Polycarp, an early bishop of Smyrna, and addressed to the early Christian church in Philippi. [2] It is widely believed to be a composite of material written at two different times (see § Unity), in the first half of the second century.
On the basis of their language, content, and other factors, the pastoral epistles are considered by skeptical scholars [9] as having been not written by Paul, but written after his death. [10] The Second Epistle to Timothy, however, is sometimes thought to be more likely than the other two to have been written by Paul. [ 11 ] )