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Bhumi (Sanskrit: भुमि, romanized: Bhūmi), also known as Bhudevi, Dharani, Vasundhara and Avani is a significant goddess in Hinduism, personifying the Earth. She is regarded to be a form of the Goddess Lakshmi. Her earliest form is reflected in the Vedic goddess Prithvi, though their roles and depictions are drastically different. [3]
Tvashtr (Sanskrit: त्वष्टृ, IAST: Tvaṣṭṛ) or Tvashta (Sanskrit: त्वष्टा, IAST: Tvaṣṭā) is a Vedic Hindu artisan god or fashioner. He is mentioned as an Aditya (sons of goddess Aditi) in later Hindu scriptures like the Mahabharata and Puranas, though his significance gets reduced.
The paintings depicted mythological stories, figures of Hindu gods and goddesses, as well as scenes from everyday life and society, [1] [2] thereby recording a socio-cultural landscape which was undergoing a series of transitions during the 19th and early 20th century, [3] when the Kalighat pat reached its pinnacle.
Raudram rasa of the destructive fury of goddess Durga in Bharatanatyam. The theory of rasas still forms the aesthetic underpinning of all Indian classical dance and theatre, such as Bharatanatyam, kathak, Kuchipudi, Odissi, Manipuri, Kudiyattam, Kathakali and others.
In the contemporary Hindu culture of Bali in Indonesia, Siwa (Shiva) Nataraja is the god who created dance. [59] Siwa and his dance as Nataraja was also celebrated in the art of Java Indonesia when Hinduism thrived there, while in Cambodia he was referred to as Nrittesvara. [60] Modern statue gifted by India at CERN in Geneva, Switzerland
Chitra (IAST: Citra, चित्र) is a Sanskrit word that appears in the Vedic texts such as hymns 1.71.1 [note 1] and 6.65.2 of the Rigveda.There, and other texts such as Vajasaneyi Samhita, Taittiriya Samhita, Satapatha Brahmana and Tandya Brahmana, Chitra means "excellent, clear, bright, colored, anything brightly colored that strikes the eye, brilliantly ornamented, extraordinary that ...
Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic , pantheistic , monotheistic , monistic , even agnostic , atheistic , or humanist .
From Jayaratha, we learn that Abhinavagupta was in possession of all the six qualities required for the recipients of the tremendous level of śaktipāta, as described in the sacred texts (Śrīpūrvaśāstra): [15] an unflinching faith in God, realisation of mantras, control over objective principles (referring to the 36 tattvas), successful ...