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Matthew 22 is the twenty-second chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. Jesus continues his final ministry in Jerusalem before his Passion . Teaching in the Temple , [ 1 ] Jesus enters into debate successively with the Pharisees , allied with the Herodians , the Sadducees , and a lawyer, ultimately ...
The Parable of the Great Banquet or the Wedding Feast or the Marriage of the King's Son is a parable told by Jesus in the New Testament, found in Matthew 22:1–14 [1] and Luke 14:15–24. [2] It is not to be confused with a different Parable of the Wedding Feast recorded in the Gospel of Luke.
The Great Commandment (or Greatest Commandment) [a] is a name used in the New Testament to describe the first of two commandments cited by Jesus in Matthew 22:35–40, Mark 12:28–34, and in answer to him in Luke 10:27a: ... and one of them, a lawyer, asked him a question to test him. "Teacher, which commandment in the law is the greatest?"
Matthew 12 is the twelfth chapter in the ... Matthew 12:22–28 ... a word that accomplishes no good", but states that in the context the meaning is ...
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
Matthew 12:2. εν σαββατω (on a Sabbath) — omitted by it ff 1,k syr s,c. Matthew 12:4. ελαβεν (he took) – 892* Ambrosiaster εφαγον (they ate) – א B 481 εφαγεν (he ate) – rell. Matthew 12:4. ο ουκ εξον ην (which was not permissible) – 𝔓 70 B D W ƒ 13 22 it aur,ff 2*,k,q syr p arm
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Mark 12 is the twelfth chapter of the Gospel of Mark in the New Testament of the Christian Bible.It continues Jesus' teaching in the Temple in Jerusalem, and contains the parable of the Wicked Husbandmen, Jesus' argument with the Pharisees and Herodians over paying taxes to Caesar, and the debate with the Sadducees about the nature of people who will be resurrected at the end of time.