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Shamanism is a spiritual practice that involves a practitioner (shaman) interacting with the spirit world through altered states of consciousness, such as trance. [3] [4] The goal of this is usually to direct spirits or spiritual energies into the physical world for the purpose of healing, divination, or to aid human beings in some other way. [3]
Shamanism is also practiced in a few rural areas in Japan proper. It is commonly believed that the Shinto religion is the result of the transformation of a shamanistic tradition into a religion. Forms of practice vary somewhat in the several Ryukyu islands, so that there is, for example, a distinct Miyako shamanism. [55]
Shamanism: Archaic Techniques of Ecstasy is a historical study of the different forms of shamanism around the world written by the Romanian historian of religion Mircea Eliade. It was first published in France by Librarie Payot under the French title of Le Chamanisme et les techniques archaïques de l'extase in 1951.
Putting together a list of five criteria that believes can be used to define "paganism", he then explores a series of seven different religious groups or beliefs and explains how they fit into this category of his: Chinese Folk Religion, Shinto, Primal Tribal Religions, shamanism, American Indian Spirituality, Afro-American Spiritism, and ...
The meaning of spirituality has developed and expanded over time, and various meanings can be found alongside each other. [1] [2] [3] [note 1] Traditionally, spirituality is referred to a religious process of re-formation which "aims to recover the original shape of man", [note 2] oriented at "the image of God" [4] [5] as exemplified by the founders and sacred texts of the religions of the world.
The śramaṇa religions became popular in the circles of mendicants from greater Magadha that led to the development of spiritual practices, [11] as well as the popular concepts in all major Indian religions such as saṃsāra (the cycle of birth and death) and moksha (liberation from that cycle). [12] [note 1]
This is an example of the Sacred's distance from "profane" life, life lived after the mythical age: by escaping from the profane condition through religious behavior, figures such as the shaman return to the conditions of the mythical age, which include nearness to the High God ("by his flight or ascension, the shaman [...] meets the God of ...
Mongolian shamanism, known as the Böö Mörgöl (Бөө мөргөл [pɵː ˈmɵrkʊ̆ɬ]) in Mongolian and more broadly called the Mongolian folk religion [1] or occasionally Tengerism, [2] [note 2] refers to the animistic and shamanic ethnic religion that has been practiced in Mongolia and its surrounding areas (including Buryatia and Inner Mongolia) at least since the age of recorded history.