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There are many styles of niqab and other facial veils worn by Muslim women around the world. The two most common forms are the half niqab and the gulf-style or full niqab. The half niqab is a simple length of fabric with elastic or ties and is worn around the face. This garment typically leaves the eyes and part of the forehead visible.
The discrimination hijab-wearing Muslim women face goes beyond affecting their work experience; it also interferes with their decision to uphold religious obligations. As a result, hijab-wearing Muslim women in the United States have worries regarding their ability to follow their religion, because it might mean they are rejected employment. [233]
The Arabic word hijāb can be translated as "cover, wrap, curtain, veil, screen, partition", among other meanings. [1] In the Quran it refers to notions of separation, protection and covering in both literal and metaphorical senses. [2] Subsequently, the word has evolved in meaning and now usually denotes a Muslim woman's veil. [2]
Most Muslim women in Canada wear some form of Islamic head-covering based on the available data. In a 2016 Environics poll, 73% of Canadian Muslim women reported wearing some sort of head-covering in public (58% wear hijab, 13% wear chador and 2% wear niqab). Wearing a head covering in public had also increased since the 2006 survey. [373]
But Ra'uf sees wearing a veil as a means of liberation: “the veil neutralizes women's sexuality in the public sphere, making clear that they are citizens – not sexual objects”. [45] Ra'uf acknowledges that women belong in the public sphere, and she challenges any gender-based separation between the public and private spheres. [46]
Questioning the Veil: Open Letters to Muslim Women is a 2009 book by Marnia Lazreg, published by Princeton University Press.In the book Lazreg asks critical questions regarding commonly accepted reasons why women wear Islamic hijab or the veil (khimar), [1] and in each chapter she asks this question to readers in the form of letters. [2]
[10] She also pointed to feminists in Algeria who had fought against wearing the veil, accusing those who criticized the ban as participating in neocolonialism. [10] Mhenni expressed support for Tunisia's ban on the veil on similar grounds, claiming that acceptance of the veil would lead to acceptance of women's rights being limited. [11]
A variety of headdresses worn by Muslim women and girls in accordance with hijab (the principle of dressing modestly) are sometimes referred to as veils. The principal aim of the Muslim veil is to cover the Awrah (parts of the body that are considered private). Many of these garments cover the hair, ears, and throat, but do not cover the face.