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Also apophthegm. A terse, pithy saying, akin to a proverb, maxim, or aphorism. aposiopesis A rhetorical device in which speech is broken off abruptly and the sentence is left unfinished. apostrophe A figure of speech in which a speaker breaks off from addressing the audience (e.g., in a play) and directs speech to a third party such as an opposing litigant or some other individual, sometimes ...
This is a list of personal titles arranged in a sortable table. They can be sorted: Alphabetically; By language, nation, or tradition of origin; By function. See Separation of duties for a description of the Executive, Judicial, and Legislative functions as they are generally understood today.
Propertius, Elegies Book III, 2 initium sapientiae timor Domini: the fear of the Lord is the beginning of wisdom: Psalm 111:10. Motto of the University of Aberdeen, Scotland. iniuriae qui addideris contumeliam: you who have added insult to injury: Phaedrus, Fables 5/3:5. inopiae desunt multa, avaritiae omnia
Also pre-literary history. The period of human history between the use of the first stone tools by hominin apes (c. 3.3 million years ago) and the invention of the earliest forms of writing (c. 5,000 years ago), the latter of which marks the beginning of conventional history. The distinction between prehistory and history – i.e. between those ...
The assumption (unstated Claim 2) is that People are mortal). In Aristotelian rhetoric, an enthymeme is known as a "rhetorical syllogism": it mirrors the form of a syllogism, but it is based on opinion rather than fact. Epanalepsis – a figure of speech in which the same word or phrase appears both at the beginning and at the end of a clause.
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A historiated initial (the letter O) from an illuminated manuscript. In a written or published work, an initial [a] is a letter at the beginning of a word, a chapter, or a paragraph that is larger than the rest of the text.
Also called humanocentrism. The practice, conscious or otherwise, of regarding the existence and concerns of human beings as the central fact of the universe. This is similar, but not identical, to the practice of relating all that happens in the universe to the human experience. To clarify, the first position concludes that the fact of human existence is the point of universal existence; the ...