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Homoousion (/ ˌ h ɒ m oʊ ˈ uː s i ɒ n, ˌ h oʊ m-/ HO(H)M-oh-OO-see-on; Ancient Greek: ὁμοούσιον, lit. 'same in being, same in essence', from ὁμός, homós, "same" and οὐσία, ousía, "being" or "essence") [1] [2] is a Christian theological term, most notably used in the Nicene Creed for describing Jesus (God the Son) as "same in being" or "same in essence" with God ...
The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists.
The Cone Nebula, sometimes referred to as the Jesus Christ Nebula because of its resemblance to the popular depictions of Jesus with his hands in a prayer position.. People have been found to perceive images with spiritual or religious themes or import, sometimes called iconoplasms or simulacra, in the shapes of natural phenomena.
In Christian theology, the incarnation is the belief that the pre-existent divine person of Jesus Christ, God the Son, the second person of the Trinity, and the Logos (Koine Greek for 'word') was "made flesh," [1] "conceived by the Holy Spirit and born of the Virgin Mary," [2] also known as the Theotokos (Greek for "God-bearer" or "Mother of God").
Scientists have re-created what they believe Jesus looked like, and he's not the figure we're used to seeing in many religious images. Forensic science reveals how Jesus really looked Skip to main ...
The account in Genesis naturally credits the Creation to the single figure of God, in Christian terms, God the Father. However the first person plural in Genesis 1:26 "And God said, Let us make man in our image, after our likeness", and New Testament references to Christ as Creator (John 1:3, Colossians 1:15) led Early Christian writers to ...
The Word is not God in the sense that he is the same person as the theos mentioned in 1:1a; he is not God the Father (God absolutely as in common NT usage) or the Trinity. The point being made is that the Logos is of the same uncreated nature or essence as God the Father, with whom he eternally exists.
The profession of Jesus as the Son of God has been an essential element of Christian creeds since the Apostolic age, and while some do not think profession of Christ as Son of man was necessary for Christians, the proclamation of Jesus as the Son of man has been an article of faith in Christianity since at least the Nicene Creed which reads in ...